AubracAubrac Asace-Aubrac stele'In silence and solitude one only hears what is essential'. Aubrac Porte de la Miche gateThese two stones are all that remains of the main entrance to the Domerie. According to tradition, every day the monks would give out bread to the poor - hence its name (a miche is a loaf of bread). Aubrac Notre-Dame des Pauvres churchIn this building there are many signs of what the old hospice (1198), turned into a church between 1332 and 1356, was like. At the far end of the nave, a fountain must have been used for the symbolic washing of pilgrims' feet. The very bare Romanesque architecture is in perfect harmony with the simplicity of the place. The bell of the lost« Deo jubila, Clero canta, Demones fuge, Errantes revoca, Maria » ('Shout for joy to God, Sing for the cleric, Drive out demons, Summon the lost, Mary'). This is the only hospital building from the 12C that has survived in such good condition; the one in Roncevalles, designed along the same lines, saw its vault collapse under the weight of the snow. DOMERIE D’AUBRAC GéolocalisationThe Domerie d'Aubrac, a former hospital monastery welcoming pilgrims on the way to Santiago de Compostela, expanded between the 12C and 16C. It then went into decline and after that suffered the destruction brought about by the Revolution. The plan below shows, through the current urban fabric, the extent of the Domerie buildings at its peak and the structures still visible today: church (A), bell tower (B), tour des Anglais tower (C) and the hospice (D). Aubrac The Aubrac plateau in early timesAround eight million years ago, the Aubrac plateau would experience a major volcanic event. The old Hercynian basement* was covered with multiple outpourings of basalt lava (volcanic rock). * The Hercynian basement is formed of deep-lying rocks from the Hercynian mountain chain. Laid bare, today it reveals schist, mica schist, gneiss and granite. A mountain climateThe particularly harsh climate on the Aubrac plateau is of mountain type. Aubrac The village of Aubrac[lo vilatge d’Aubrac] A surprising place and an evocative name: you are in Aubrac, the highest village on the plateau (1,303 m). There are only 10 inhabitants and yet this 'capital' is a living, breathing space amid the splendid solitude of the plateau to which it gave its name. Aubrac's existence began at the beginning of the 12C, on the Route to Santiago de Compostela. A group of knights took up residence here to protect pilgrims from brigands. As this pilgrimage was becoming increasingly important, a hospice was built. The Domerie d'Aubrac would prosper until the end of the Middle Ages, welcoming thousands of pilgrims and travellers, working vast areas of farmland that helped develop the plateau and the surrounding land Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. (such as the spectacular ferme des Bourines farm on the causse, near Laissac). The Revolution destroyed most of the buildings, but not the agricultural foundations established over the centuries. Lying on the borders of three départements (Aveyron, Cantal and Lozère), Aubrac would continue to occupy a strategic position for its livestock fairs and when transhumance took place. The large buildings that surround the square date back to the early 20C. They were built to accommodate the people who came to breathe the fresh air and enjoy the health-giving effects of a whey cure (these people were called gaspejaires). Tourism and handicapThere is a touch table for the visually impaired at the entrance to the Domerie (figure 2 on the map, 100 metres away). Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. Unesco World HeritageThe year was 1945. The world was awakening from a nightmare that had gone beyond the bounds of horror. On 16 November, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was set up by the League of Nations. The pilgrimage to Santiago de CompostelaIn the pious Middle Ages, making a pilgrimage to a holy place, and the relics of the martyrs this place housed, was an essential deed in the life of a believer. The relic of a saint perpetuates his presence and his favourable influence. It provides protection, cure, succour and so on. Saint Peter, Saint Paul, the first Christian martyrs in Rome, the sites of Christ's life and passion in Jerusalem, attracted pilgrims from all over the Christian West. Around 830, the relics of the apostle James, beheaded by Herod in Palestine in 44 A.D. were miraculously discovered in Compostela (Galicia, Spain). The difficulties encountered by Christians to make their way to the Holy Land, together with the symbol that James the Apostle represented in the Reconquista*, drew the West's attention to this tomb that became one of the major pilgrimages right from the end of the first millennium. Thousands of pilgrims, kings, bishops and ordinary men carried out the journey to Galicia to meditate at the tomb of one of Christ's closest companions. * Reconquest of Muslim kingdoms on the Iberian Peninsula by Catholic rulers between 718 and 1492. The Route in AveyronIn 1998, the 'Routes of Santiago de Compostela in France' were inscribed on the World Heritage List because of their exceptional universal value. Nasbinals (Lozère) / Aubrac / Saint-Chély-d'Aubrac : 17 km from the Aubrac plateau to its foothills; Saint Côme d'Old / Espalion / Estaing: 17 km along the Lot Valley. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Information: Aubrac-Laguiole Tourist Office: 05.65.44.21.15 or 05.65.44.35.94 / www.aubrac-laguiole.com Comité Départemental du Tourisme de l'Aveyron (Aveyron Tourist Board): www.tourisme-aveyron.com Aubrac Towards the present day landscapeAs early as prehistoric times, the great forest covering the Aubrac plateau lost ground because of man's action to conquer new land to rear his livestock. The wide-open spaces we see today are the result of thousands of years of deforestation and slash-and-burn techniques. This does not in any way detract from their splendour and, on the contrary, contributes to an exceptional biodiversity. The work of the monks in AubracDeforestation of the plateau began around the Bronze Age. Designed to create pasture land for the flocks of sheep [tropèls de fedas] travelling along the two major drovers' paths* [draias, dralhas] that used to join up on the Aubrac, it spread all along the Bolène way, known as the Via Agrippa), which linked Lyon to Bordeaux. In the 7C and throughout the Middle Ages, the clearing of trees continued. * Draille du Quercy and grande draille du Languedoc. Aubrac A middle vast stretches of solitudeThis huge building is the 'Royal Aubrac', the oldest high-altitude sanatorium in France, built in 1902. Its role in the birth of tourism in Aubrac is related to the practice of getting better by getting fresh air. Aubrac In the land of Transhumance[al país de las vacadas] From the 15C onwards, the transhumance of cattle spread and reached a point when it totally replaced the seasonal movement of sheep around 1750. * The summer pasture period during which the herds stay on the Aubrac pastures usually lasts from 25 May to 13 October. Burons or shepherd's huts[les masucs] As from the 19C, the production of cheese (fourme) The Aubrac breed of cattleSource UPRA Aubrac (Association for selection of the Aubrac breed) HardinessBorn on the Aubrac plateaux, the breed is perfectly suited to the extreme weather conditions: differences in temperature, wind and cold. Its robustness and resistance are famed. Its moderate build and firm stand make it an excellent walker fit for moving around. The tough environment of its birthplace has moulded the breed and taught it to be abstemious and not too demanding in terms of food. It is capable of eating huge quantities of rough forage even of poor quality and to make do with that while drawing on its reserves that it will build again in better days when the grass is lush. This is its great 'accordion ability' linked to its hardiness. Excellent fertility and reproduction capacityAn Aubrac cow produces one calf per year (average interval between births: 375 days), with little help and at low cost (fodder, surveillance and care) and does so irrespective of the environment (70% of cows in the selection base have an average interval between births of less than 385 days). Calving is easy and, in most cases, does not require any help from the farmer. Calves are hardy and lively from the moment they are born (97% easy births). Outstanding longevityAubrac cattle leave the selection plan usually aged 11 after giving birth to 9 calves on average (5% of producer cows are over 12 years old). Aubrac The Domerie d'AubracNotre Dame des Pauvres church [Nòstra-Dòna-dels-Paures] is probably one of the most vivid reminders of the everyday life of pilgrims on route to Santiago de Compostela in the Middle Ages. * From the title of the main prior of this community: the Dom (from the Latin dominus: seigneur – lord or master). Story of its foundationAdalard, a Flemish viscount on his way to Compostela, ** The development of the Protestant religion in Northern Europe, an area where many pilgrims came from, was the main reason for the decline of the pilgrimage. Following a revival in the early 16C, the pilgrimage got a bad reputation and the blame was put on the 'disreputable vagrants' who cluttered up the routes. As from 1650 and during the 18C, there would be a succession of royal decrees to regulate the practise of pilgrimages. Aubrac The hospitalBuilt in the 15C, the building opposite you is the 'new' hospital (in the sense hospice where poor passers-by were given shelter). * Renovation of the last floor of the steeple (circa 1880) is an exception because granite has been used Aubrac A tourist trade based on parisiansThere are two aspects that gave rise to Aubrac's big hotels: health cures and natives of Aveyron coming back there on holiday from Paris. Aubrac A tourist trade based on curesIn 1895, a thesis by Doctor Saunal entitled Asepsie pulmonaire et aérothérapie (Asepsis in Pulmonary Care and the Curative use of Air) made high-altitude stays fashionable for treating lung and respiratory diseases. * Today called Royal Aubrac. Aubrac Aubrac in the belle époque - period1. Aubrac, 1906 Aubrac Aubrac in the belle époque - period1. Gentiana pickers, Laguiole Aubrac On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] From Aubrac to Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route in the best possible conditions, whether you are a pilgrim [romiu], a hiker [caminaire], an occasional walker [rebalaire] or an inhabitant of these villages. A means of interpretation in the form of fixed information boards line your journey all the way along the 80 km section of the route. Mainly focused on the villages, it will provide you with the tools to understand the area you are travelling through. It is supplemented by a multimedia application (to download free of charge to smartphones and tablets – see QR code below) that guides the user, lists practical information (accommodation, food, services, visits, etc.), and gives extra information on the elements to discover (videos, photos, interviews, etc.). The main content of this multimedia tool is translated into English. Facilities have also been designed for the safety and well-being of users: picnic areas, waterless toilets, footpaths alongside roads, signposts, path maintenance, etc. That's the least we can do to help you along your way as you discover the Route of Santiago de Compostela in Aveyron! On the World Heritage List GéolocalisationSince Nasbinals, you have been walking on one of the seven sections of the Puy en Velay route inscribed on the UNESCO World Heritage List that is known as the Via Podiensis; these 160 km of the more than 730 km are a fine example of the route that medieval pilgrims might have gone through. Aveyron has preserved many signs of the passing through of pilgrims. Consequently, UNESCO inscribed the following on the World Heritage List in order to safeguard them for present and future generations: *Hospices where poor passers-by were taken in. |
Aubrac Saint-Chély-d'AubracEn chemin, de chaque côté du sentier, des tourbières se dessinent dont celle de Prat Fangous. De loin, se devine la vallée du Lot qui serpente. En arrivant au hameau de Belvezet, il est possible d’admirer le neck (vestige d'un culot cratérique). Ensuite la descente jusqu’à Saint-Chély-d’Aubrac se fait en suivant la boralde. Aubrac - Saint-Chély-d'Aubrac The end of hell[al cap de l’infèrn] 'In this place of horror and vast stretches of solitude'... is how texts of old refer to the journey made across this region. You can imagine the relief that pilgrims felt on seeing this landscape opening up before them. The Lot Valley and the Causse Comtal limestone plateau in the distance and their promise of bread, wine and life. Aubrac - Saint-Chély-d'Aubrac The volcanic plug of Le BelvezetA little more than eight million years ago, a fracture formed in the old basement (mica schist). Balsatic magma intruded by injection into the fracture and, close to the surface, decompression led to the release of gas and repeat explosions (Strombolian eruption). A small scoria cone then formed with a vent in the middle. Shortly after the explosive phase, the de-gased magma, now become lava, solidified in the feeding channel and at the bottom of the crater (there was no lava flow outside the crater). The retraction linked to cooling broke the basaltic lava up into prisms called basalt columns (perpendicular to cooling surfaces). The alternation of hot and cold weather, for eight million years would contribute to considerable erosion that would get rid of the fragile scoria cone, extensively wear down the underlying mica schist and carve out the valley of the Boralde de Saint Chély d'Aubrac. The more solid basalt of the channel and bottom of the crater stands out in relief. It was only after the disappearance of the last glacier (between 17,000 and 18,000 years ago), but with a persistently cold climate, Please note: This geological site is on private property. No entry. No climbing. Danger. Aubrac - Saint-Chély-d'Aubrac The lord of BelvezetIn the Aveyron Departmental Archives, there is trace of a document dated 1277 in which the lord of Belvezet, whose stronghold was located on this site, donates his possessions to a knight called Guyon de Feneran, before setting off for Santiago de Compostela to be cured of an illness he is suffering from. Aubrac - Saint-Chély-d'Aubrac Peat bogs and wetlandsThis area of wetland lies just below the big peat bog [sanhas, fangasses] of Prat Fangous [Prat Fangós: muddy meadow in Occitan]. Peat bogs, low marshes and peaty moorland formed in the small depressions resulting from glacial erosion, fed by springs and rainwater. Climate conditions (dampness, acidity, cold) prevent the breakdown of plant and animal matter, forming peat, which can build up for thousands of years. * The wetlands of Aubrac are home to insect-eating plants (Drosera, Butterworts), survivors of the ice age (Ligularia sibirica, Bog rosemary), rare insects, toads, the common or viviparous lizard, to name but a few). Aubrac - Saint-Chély-d'Aubrac From Aubrac to valleyA different farming model starts to be seen here: that of mixed farming and livestock breeding. Unlike the plateau, herds can be present all year round and therefore require the presence of hay meadows and a few crops grown on the flat areas [plan, planas, planòls]. Aubrac - Saint-Chély-d'Aubrac The BoraldeBoraldes are the name of small streams on the Aubrac plateau that join the Lot on its right bank. Began by the tongues of ice which flowed out of the ice cap that covered the plateau 20,000 years ago, they dug deep valleys (difference in elevation that could reach 1,000 metres) in the basement complex. The flat-bottomed U-shape at the beginning of their course is clear evidence of this. Below an altitude of 1,000 metres, the V-shape, characteristic of a river being formed, takes over. The slopes are mainly planted with beech and oak trees*, depending on the altitude and exposure to the sun, alternating with a few meadows and crops. The 25 km-long Boralde de Saint Chély d'Aubrac has its source at the Roc de Campiels mountain (1,340 m), east of Aubrac, and joins up with the Lot at Saint Côme d'Olt. It has played an essential part in the development of this village, which is explained a few kilometres further on. * Beech groves [fajas] high up and on the north facing sides, oak groves [cassanhass] on the southern slopes and at low altitude, riparian woodland - alder [vernhas] and willow [salesses] – alongside the river. This attractive layout was sometimes upset by the plantation of Douglas firs and spruce which grow much more quickly, but whose impact on the ecology is questionable. Saint-Chély-d'Aubrac On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Nasbinals to Saint Chély d'Aubrac are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France' which includes seven sections of the historic route, all on the Via Podiensis starting from Le Puy en Velay, in other words almost 20% of the whole route. In Aveyron, two sections are concerned: Unesco World Heritage GéolocalisationIn 1945, the world was awakening from the nightmare of war. Nasbinals / Aubrac / Saint-Chély-d’Aubrac GéolocalisationThis 17 km* section is probably the most captivating in terms of scenery and diversity. It partly follows the routes established prior to the pilgrimage to Santiago de Compostela: Via Agrippa (the Roman road linking Lyon to Bordeaux) and the main drailles [draias] or drovers' roads that were used to take flocks of sheep up to the summer pastures on the Aubrac. In the Middle Ages, the routes changed to rejoin places designed to welcome pilgrims, such as the Domerie d'Aubrac, or other places of worship and places that were easier to pass through. Regarding the buildings and the landscape – even though this latter notion did not appear to have had great importance in the Middle Ages - little change has taken place. Local stone (volcanic or schistous) is used for the construction of buildings and low surrounding walls, summer pastures [pradas, montanhas] alternate with moors covered with heather or broom [bartas] and forests, and arable land is rare. * 2 km are in Lozère. |
Saint-Chély-d'AubracSaint-Chély-d'Aubrac Town hall squareThe square we see today only dates back to the early 20C, when the village got a facelift. It was formerly occupied by a block of old houses, surrounded by two streets, which would be knocked down in the early months of 1920. Know more about place de la mairie LA PACHA ES FACHA !(THE DEAL IS DONE) From the 16C to the mid-20C, cattle fairs were central to village activity. A 'patche' or slap of the hand was the traditional gesture of livestock dealers. It meant that the deal was struck irrevocably, with no written agreement. On the left of the scene shown below, two livestock dealers are slapping each other's hand. On the right there's a cow attached to a rope held by a man. Using a tool, another livestock dealer marks the animal's hindquarters to recognize it. Saint-Chély-d'Aubrac Pont des pèlerins - Pilgrims bridge[lo Pònt romiu] 'Throughout the Middle Ages, Santiago de Compostela was the supreme goal for countless thousands of pious pilgrims who converged there from all over Europe. To reach Spain pilgrims had to pass through France and the group of important historical monuments included in this inscription on the World Heritage List marks out the routes by which they did so. » This bridge (known as bridge over the Boralde, or bridge de l'Yeule) is inscribed on the World Heritage List as a property. It is the only point where pilgrims can cross the Boralde without getting their feet wet and has survived in remarkably good condition since the 14C. This bridge is an example of the many structures built to organise a route and to make getting about easier for travellers such as pilgrims or inhabitants in their daily life. Know more about the pilgrims bridge Architecture15 m long and 4.6 m wide, it has a gradient of about 8%. The 0.5 m parapets give way to a 3.60 m bridge floor whose paved road, made of boralde river pebbles, was redone to replace the tarmac and give the bridge its original appearance back. See upstream plan and elevation of the bridge ROADSIDE CROSS GéolocalisationThe basalt cross adorned with figures and foliage, which rests on the cutwater of the bridge's central pillar, dates from the 15C-16C. It is quite crude and shows Christ on the cross in its upper part. At his feet: the Virgin Mary (right) and John the Apostle (left). At the bottom of the shaft is a pilgrim, carved in the round. He is wearing the typical long hooded cloak of pilgrims. Portrayed standing and face on, he occupies a rectangular space. In his right hand, he is holding his walking staff and in the left, he is saying the rosary which is placed in front of him. Saint-Chély-d'Aubrac The wash houseBefore the advent of the washing machine, women used to come and wash their clothes here [far la bugada]. The upstream basin was for rinsing. Saint-Chély-d'Aubrac The mil of Fabbras[lo molin de Fabràs] The old flour mill brought about a revolution at the beginning of the 20C with the installation of a small power plant. The village was then able to enjoy the comfort of electricity very early on (many villages in Aveyron only had access to it from the Thirties and sometimes much later for the remote hamlets and farms). Private property, no entry to the public. Saint-Chély-d'Aubrac ViewpointThe urban structure of the village is clearly distinguishable, with an extension created from the banks of the Boralde (medieval part) towards the current centre (Place de la Mairie), and then Avenue d'Aubrac (early 20C) and the recent extensions. Saint-Chély-d'Aubrac The village of Saint-Chély d'Aubrac[lo vilatge de Sant-Chèli] The first written mention of the village dates back to 1082*, but signs of a settlement going back 3,400 years before our time (sharpened flints and planted stakes) have been found. The medieval village, probably surrounded by walls, was spread out over the lower part, from the Boralde to Rue du Château [carrièira del Castèl]. The establishment of a priory was instrumental in the village's rapid development. The regular trading links established with the prosperous Domerie d'Aubrac would strengthen its importance. Before 1552, Saint Chély d'Aubrac had two livestock fairs** to which merchants travelled from the whole of Languedoc and Spain. There was also a very active craft industry with many weavers who treated the wool coming from the plateau, tanners (hence the nickname Pelatièrs [related to the French word for hide] given to the inhabitants of Sant-Chèli and the presence of calquièiras or tanning drums in the cellars of certain houses), and blacksmiths among other activities that were able to set up here thanks to the presence of the River Boralde; these craftsmen gave the place its identity. * The Bishop of Rodez donated the church of Saint-Chély-d'Aubrac to the Abbey of Saint Victor in Marseille. Along with Saint Urcize and Nasbinals, it was one of the first priories on the Route to Santiago de Compostela in Aubrac. What’s in a name?There are two opposing concepts regarding the origin of the name. For some people, Saint Chély d'Aubrac apparently comes from a distortion of Saint Hilaire, for others it comes from sanch Eli (Saint Eloi in Occitan), who is also the patron saint of the parish. As for the inhabitants of Saint Chély d'Aubrac, they have only had a name since 2009: they are called the Saint Chélois. Tourism and handicapTwo touch tables for the visually impaired can be found Place de la Mairie (figure 1 on the map) and beside the Pont des Pèlerins (Pilgrims' Bridge) (figure 9 on the map). Because the streets are steep, points 5, 7 and 9 are not easily accessible to people with reduced mobility. Vehicles can stop close to the Pont des Pèlerins (Pilgrims' Bridge/pont romiu). The pilgrimage to Santiago de CompostelaIn the pious Middle Ages, making a pilgrimage to a holy place, and the relics of the martyrs this place housed, was an essential deed in the life of a believer. The relic of a saint perpetuates his presence and his favourable influence. It provides protection, cure, succour and so on. * Reconquest of Muslim kingdoms on the Iberian Peninsula by Catholic rulers between 718 and 1492. The Route in AveyronIn 1998, the 'Routes of Santiago de Compostela in France' were inscribed on the World Heritage List because of their exceptional universal value. - Nasbinals (Lozère) / Aubrac / Saint-Chély-d’Aubrac : 17 km from the Aubrac plateau to its foothills; Saint Côme d’Old / Espalion / Estaing: 17 km along the Lot Valley. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. UNESCO World HeritageThe year was 1945. The world was awakening from a nightmare that had gone beyond the bounds of horror. On 16 November, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was set up by the League of Nations. Saint-Chély-d'Aubrac Street TralfourThis street gets its name from the old communal oven [tras lo forn: meaning behind the oven in Occitan]. Saint-Chély-d'Aubrac The churchIn 1385, the old church (mentioned back in 1082) was set fire to by rovers who pillaged the village (Hundred Years' War). The furniture is quite exceptional for such a plain building. The 18C main altar was restored around 1860 by the painter Castanié, who also did the copy of Rubens' 'Descent from the Cross' and the half-relief showing the Eternal Father and the tabernacle. of the Rosary by Lemaire (17C), but the showpiece has to be two fragments of limestone bas-relief (first half of the 14C), portraying Christ and seven of his apostles, including James the Great, carrying the staff of pilgrims on their way to Galicia and the big hat with the shell on it. Saint-Chély-d'Aubrac The towerThis tower was built around 1475 by Pierre de Cusinis, a judge in Aubrac. It gave added protection to the village that had been hard hit by recent forays by pillagers. Up until the Revolution, it used to house the religious congregation of the Frères de Cusinis. It became state property and on 28 April 1791 was sold to the surgeon in Saint Chély d'Aubrac. Saint-Chély-d'Aubrac The new Saint-Chély d'AubracThe large buildings on Avenue d'Aubrac date back to the beginning of the 20C. * Along the lines of the many small cafés in their villages. People from Aveyron in ParisLe Point magazine Anne-Sophie Jarrige They come from Laguiole, Entraygues, Espalion, Saint Geniez d'Olt or Millau. Like Jean Valjean [one of the main characters in Hugo's Les Misérables], they arrived in Paris penniless and with a vague dream of turning their green mountain into a mountain of gold. How are they recognized? By a slight Southern French accent which, suddenly, lights up their dark clothing like a stormy sky. These are the Aveyron people of Paris. Bar, café and restaurant owners, but also doctors, teachers, cardinals or ambassadors, they all belong to that once mocked migrant population, confined to the ghetto of the Bastille district, which managed to fit in at every level of Parisian society. Their story began a hundred and fifty years ago. At that time, Aveyron, a county undergoing massive change, experienced unprecedented economic losses. In rural areas, the farm was no longer enough to feed the family. Siblings had to leave. The first went with their livestock to the slaughterhouses of La Villette. The ones who followed were quickly taken on as water carriers, dairymen, coach drivers or scrap merchants. Sicilian solidarityWhat's their strategy? It can be summed up in a few words: stubbornness, mutual aid and discretion: three virtues typical of Aveyron. To put it plainly, a passion for the job and for quality, unremitting effort from dawn to dusk, and of course the location. 'It's of utmost importance', insists Bernard Lhéritier, a native of Entraygues, who preferred to leave the business he had at Place Voltaire - 'a lacklustre neighbourhood' in his opinion - to come and set up alongside Chez Angelina, opposite the Jardin des Tuileries, at the Rivoli Park Tavern. Berthillon and MauryBut the success stories don't just stop at cafés and bars. Berthillon, the famous ice-cream maker on rue Saint Louis en l'Ile in Paris, discovered by Gault et Millau in 1964 and who today turns over 3 million euros, without any marketing, is from Aveyron. Saint-Chély-d'Aubrac On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Nasbinals to Saint Chély d'Aubrac are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France'. This property consists of a selection of 71 buildings that are illustrative of the pilgrimage and prayer. It also includes seven sections of the Via Podiensis starting from Le Puy en Velay, in other words 160 km of the 730 km of the journey. Unesco World Heritage GéolocalisationIn 1945, the world was awakening from the nightmare of war. There are currently nearly 1,000 'Properties' in 160 countries inscribed on the World Heritage List, 38 of which are in France. Nasbinals / Aubrac / Saint-Chély-d’Aubrac GéolocalisationThis section is probably the most captivating in terms of scenery and diversity. It partly follows the routes established prior to the passing through of pilgrims on their way to Santiago de Compostela: Via Agrippa (the Roman road linking Lyon to Bordeaux) and the main drailles [draias] or drovers' roads that were used to take flocks of sheep up to the summer pastures on the Aubrac. In the Middle Ages, these routes changed to rejoin places designed to welcome pilgrims, such as the Domerie d'Aubrac or places of worship. |
Saint-Chély-d'Aubrac Saint-Côme-d'OltSaint-Chély-d'Aubrac - Saint-côme-d'Olt The Lot valley, at last[la val d’Òlt] The Lot Valley is really close. Castelnau-Lassouts lakeHere we are in the district of Castelnau de Mandailles, whose main villages, Castelnau and Mandailles, are located a little further east, upstream in the Lot Valley. Mandailles, built all the way along a ridge plunging down towards the Lot, has given a nice local expression: 'long like Mandailles'*. As to Castelnau, which means new castle, its castle building was already watching over the way from Espalion to Javols in the 11C! It is in this area that the first hydroelectric dam was built on the Lot in 1949. Fitting harmoniously into its environment, Castelnau-Lassouts Lake is especially appreciated today by fishermen and contributes to the attractiveness of the Lot Valley. * The expression 'A day as long as Mandailles' ['Un jorn lòng coma Mandalhas'] is also heard. Saint-Chély-d'Aubrac - Saint-côme-d'Olt The roman roadIt is here that the Route of Santiago de Compostela, going to the Domerie d'Aubrac, meets up with the old Roman Road that used to link Bordeaux to Lyon (Voie Bolène, known as the Via Agrippa). In the Middle Ages, the routes in use were the continuation of the Roman roads, sometimes altered for easier passage (bridge, a hospice, etc.) Saint-Chély-d'Aubrac - Saint-côme-d'Olt Lestrade's banal bread ovenWhy is this lovely bread oven 'banal'? Saint-Chély-d'Aubrac - Saint-côme-d'Olt Your attention please, Castanea SativaAn extremely interesting area! Fellow walkers stop a while and take note, if you will. * Species native to Corsica and probably on some points of the Cévennes, Les Maures and the Pyrénées-Orientales, chestnut trees appreciate the warm Mediterranean climate and seem to have been planted elsewhere where this climate can be found. ** Metamorphic rock mainly with thin layers of mica (shiny surface and easily cut into slabs). Saint-Chély-d'Aubrac - Saint-côme-d'Olt The agricultural landscapeSaint Côme d'Olt lies at our feet, the powerful River Lot [Òlt] The low causse de Cinqpeyres limestone plateau, on the right, and the former fluvial terrace of the Lot, on which we are standing, were once planted with vineyards and orchards. We can still clearly make out the terraces and the crops, such as this walnut tree [noguièr]. These dry, sunny hillsides, on well-drained limestone soils, made it possible to grow precious vines deep into the Massif Central. The crises, which shook wine-growing from the end of the 19C, marked a break of several decades**. * In local spoken Occitan tradition, it is the work of Drac, the Devil or Gargantua. Saint-Chély-d'Aubrac - Saint-côme-d'Olt Fountain of health and cross of MartillerguesThese two elements, a few hundred metres away from the present route, are linked to the history of the pilgrimage. The Cross of Martillergues was the place where victims of the 1586 plague were buried. . |
Saint-Côme-d'OltSaint-Côme-d'Olt Maison Pons de Caylus House[l’ostal de Cailùs] This house used to be an outbuilding of the château and was the lord's watchtower and pigeon loft. Saint-Côme-d'Olt Maison Dufau House[l’ostal de Delfau] This old house, which once had a corbel jutting out over rue du Terral, is topped by a pigeon loft with a pointed, four-sided roof. Saint-Côme-d'Olt Church of Saint-Côme and Saint-Damien[la glèisa Sant-Cosme e Sant-Damian] A gothic church with a Romanesque part and an unusual spiral-shaped steeple. Saint-Côme-d'Olt Place de l'Ancien PiloriNow Place de Malimande. Saint-Côme-d'Olt Manoir des sires de Calmont[l’ostal dels senhors de Calmont] Château of the barons de Calmont, then the marquis de Saint Côme d'Olt, the Curières de Castelnau. Saint-Côme-d'Olt A round villageThe round (or circulade) villages of the Languedoc region are built in concentric circles around the church or fortified castle. Krysztof Pawloswski, a Polish architect who coined the term 'circulade', sees in them an expression of medieval town planning (11C and 12C) prior to the bastides, the 'new towns' of the Middle Ages, built on a rectangular plan (13C and 14C). This circular construction appears to be linked to Christian symbolism and the needs of defence. The church doors GéolocalisationMade of carved oak and each studded with 365 hammered wrought iron studs, they date back to 1532 and are listed as a Historic Monument. Each door is decorated with 15 carved panels comprising heads of people, weird animals, veiling and the coat of arms of Jean d'Estaing (J.D., three fleur de lys with a chef d'or). Two panels are shown below: on the left, someone riding an imaginary animal, on the right, two dragons lifting up a goat by the horns. Saint-Côme-d'Olt Rodelle Consul's house[l’ostal del còssol de Rodesla] From a family of consuls and notaries, Father Rodelle was an erudite Latin scholar (18C). Saint-Côme-d'Olt The twisted steepleThe church was built between 1522 and 1532, in pure flamboyant gothic style, by Antoine Salvanh. It is topped by an unusual 'twisted' or 'spiral' steeple. Is this what the architect wanted or did the roof timbers accidentally cause the twisting? When one is familiar with the reputation of Salvanh, architect of the steeple of Rodez Cathedral ('one of the four wonders of the South of France'), the first theory wins hands down. *This architecture, specific to the Lot Valley, makes loft space bigger. Close-upThere are some hundred twisted steeples in Europe**. Many of them were built to a traditional eight-sided design but that shape was caused to twist by accident because the wooden roof structure warped. An eighth of a degree at the base can result in 45° at its summit! This defect has often been kept in the course of successive renovation work and maintenance, to the extent of forming the character of the steeple. ** 33 in France, 24 in Germany, 8 in Belgium and in Austria, 3 in Switzerland and in England, 2 in Denmark and 1 in Italy. THE TWISTED OR «SPIRAL» STEEPLE GéolocalisationThe twisted steeple of Saint Côme d'Olt revolves from left to right around its eight sides. Its lauze stone roof houses 7 bells. With its spire rising to a height of 45 metres, the building raises the following question: has its frame twisted with time or is this the deliberate work of its architect Antoine Salvanh? Whatever the answer, the twisted steeple is still the emblem of Saint Côme d'Olt. The drawing opposite shows the shape of the twisted steeple. A scale model is on display at the permanent exhibition in the Chapelle des Pénitents chapel (admission free). Saint-Côme-d'Olt House end tower du greffe[la tor del grefe] Fortified gate protecting the north-east entrance. Saint-Côme-d'Olt The maison d'Armagnac House[l’ostal d’Armanhac] It is to this house that Monseigneur Frayssinous, bishop of Hermopolis, former Minister for public education under Charles X and private tutor of the Duc de Bordeaux (the future Henri V) retired. His heart lies in Saint Côme d'Olt church. Saint-Côme-d'Olt L'Ouradou[l’orador] A former oratory with a lovely eight-sided roof. Saint-Côme-d'Olt The village of Saint-Côme-d'Olt[lo borg de Sant-Cosme]
See the guide tour of Saint-Côme-d'Olt Among the beautiful 15C and 16C buildings, some are the work of Antoine Salvanh, the architect who designed the steeple for Rodez Cathedral. Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. The village expanded northwards as from the 10C around Saint Pierre de la Bouysse (box tree) church. A hospice was created, under the protection of Saint Côme, patron saint of doctors. * Gallo-Roman hamlets of Lévinhac and Sonilhac. Must-seesA tour circuit helps you to discover the most beautiful historic buildings in Saint Côme d'Olt. Tourism and handicapTwo touch boards for the visually impaired can be found Place de Castelnau (figure 1 on the map). The whole tour circuit is accessible to people with reduced mobility. Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. Unesco World HeritageThe year was 1945. The world was awakening from a nightmare that had gone beyond the bounds of horror. On 16 November, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was set up by the League of Nations. The pilgrimage to Santiago de CompostelaIn the pious Middle Ages, making a pilgrimage to a holy place, and the relics of the martyrs this place housed, was an essential deed in the life of a believer. The relic of a saint perpetuates his presence and his favourable influence. It provides protection, cure, succour and so on. Saint Peter, Saint Paul, the first Christian martyrs in Rome, the sites of Christ's life and passion in Jerusalem, attracted pilgrims from all over the Christian West. Around 830, the relics of the apostle James, beheaded by Herod in Palestine in 44 A.D. were miraculously discovered in Compostela (Galicia, Spain). The difficulties encountered by Christians to make their way to the Holy Land, together with the symbol that James the Apostle represented in the Reconquista*, drew the West's attention to this tomb that became one of the major pilgrimages right from the end of the first millennium. Thousands of pilgrims, kings, bishops and ordinary men carried out the journey to Galicia to meditate at the tomb of one of Christ's closest companions. * Reconquest of Muslim kingdoms on the Iberian Peninsula by Catholic rulers between 718 and 1492. The Route in AveyronIn 1998, the 'Routes of Santiago de Compostela in France' were inscribed on the World Heritage List because of their exceptional universal value. Nasbinals (Lozère) / Aubrac / Saint-Chély-d'Aubrac : 17 km from the Aubrac plateau to its foothills; Saint Côme d'Old / Espalion / Estaing: 17 km along the Lot Valley. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Saint-Côme-d'Olt Chapelle des Pénitents - Penitent's chapel (XIIe)[la capèla dels penitents] Formerly called Saint Pierre de la Bouysse, this Romanesque chapel (a listed building) was the seat of the brotherhood of Pénitents up until 1930. Located where the draille [draia] d'Aubrac or drovers' road met with the Roman road, used by pilgrims, the village grew up around the chapel and its role as hospice. Saint-Côme-d'Olt The convent of Malet[lo covent de Maler] Beyond the walls and houses can be seen the Convent of Malet, a former possession of the Domerie d'Aubrac. Saint-Côme-d'Olt On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Saint Côme d'Olt to Estaing are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France'. In the same way as the section between Nasbinals and Saint Chély d'Aubrac (17 km), the route between Saint Côme d'Olt and Estaing is one of the typical examples of what the path followed by pilgrims might have been like in the past. Five further sections of the route from Le Puy en Velay, the Via Podiensis, in the Lot, Gers and Pyrénées Atlantiques, illustrate the route followed by pilgrims during the Middle Ages. 71 bridges and religious buildings or hospices, located in 13 regions, have also been inscribed on the World Heritage List for the same reason since 1998. UNESCO World Heritage Géolocalisation'Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed'. In 1945, the world was awakening from the nightmare of war. UNESCO's action in aid of world heritage serves this cause. Inscription on the World Heritage List consists in identifying, protecting and preserving, throughout the world, the cultural and natural heritage deemed to have exceptional universal value. Its loss would be irreplaceable. Saint-Côme-d’Olt / Espalion / Estaing GéolocalisationThis part of the Lot Valley is of outstanding scenic interest, despite the large-scale urbanisation of Espalion. On the right bank, the well-exposed slopes are mainly limestone. They have enabled vineyards to be planted, a major component of the Eucharistic ritual, in an area well into the Massif Central. On the left bank, the slopes, where the former cereal-growing plateau of the causse Comtal ends, bear the hallmark of a variety of volcanic formations. * This lava flow, an inverted relief today, shows spectacular masses of fallen rocks around its perimeter, wrongly called 'lava flow' on the tourist information boards. The local name is clapas de Thubiès. |
Saint-Côme-d'Olt EspalionSaint-Côme-d'Olt - Espalion Church of PerseThe Romanesque church of Perse is one of the main present-day monuments from the start of the pilgrimage to Santiago de Compostela. The current building dates back to the late 11C/early 12C. The early church apparently preserved the relics of a local saint, Hilarian, a priest tortured and beheaded by the Saracens in the 8C according to legend. In 1060, the cartulary of Conques abbey mentions the bequest of the monastery of Perse by Hugues de Calmont (lord of Espalion) to the monks of Sainte Foy [Santa-Fe]. Built mainly of red sandstone, the building is in the form of a Latin cross.
Cross of Saint-HilarianClose to the GR®65, a little further upstream on the Lot, the patron saint of Espalion is depicted as a cephalophoric saint (carrying his head) on a lovely stone cross. * '-Hilarian, Hilarian, don't go, they will cut off your head. Place of worship: be considerateThis is a place of worship. We would ask you to respect the peace and quiet of this place and the people who pray here. Saint-Côme-d'Olt - Espalion The portalJutting out in a front part on the southern side of the nave, the portal is framed by solid buttresses. The scene of the Last Judgement, sculpted on the lintel, is represented very differently from the Last Judgement that decorates the tympanum of Conques, which in theory served to inspire this one! Christ, who should usually sit enthroned in the centre, in his mandorla, between Paradise on his right and Hell on his left, has been sculpted in the right-hand corner. While the weighing of the souls is normally in the middle (in Conques it is featured below Christ), Paradise and Hell are the other way round, one on our right and the other on our left. The tympanum GéolocalisationFitted out with small panels with the sculpture executed in bas relief, it is widely agreed that it illustrates the theme of Pentecost. Above and to the left of the portal, in a corner, is Mary in Majesty with baby Jesus on her lap, in an Adoration of the Magi scene; the Magi are each standing beneath an arch with their gifts. On the right, Mary is represented for the second time in majesty, sitting down and serving as a throne for baby Jesus, both of them are full face and in the central position that is the common pose of Romanesque statues of the Virgin in Auvergne. In this case, we apply the expression 'Throne of Wisdom' (Sedes Sapientiae) to Mary. THE WEIGHING OF THE SOULS GéolocalisationThe lintel of the tympanum shows the Weighing of the Souls: a dead man is lying on his bed (bottom right of the illustration below). To the right of his head, a small naked body represents his soul. Angels and demons are fighting over the deceased's soul, during the Particular Judgement. Either side of the deceased, you can make out the two pans on the set of scales. On the left, the soul of a sinner is swallowed up by the jaws of Leviathan who represents the entry into hell where Satan sits enthroned. On the other side, Christ in his mandorla portrays Paradise (not shown on the illustration below). Tourism and handicapA touch table for the visually impaired has been put up in the cemetery, opposite the entrance to the church. For people with reduced mobility, access to the church is from the main car park. Saint-Côme-d'Olt - Espalion The valley of the LotThe River Lot [Òlt in Occitan] opened up a broad fertile valley [ribièira], which carried on right up to a few kilometres upstream from Estaing. The lovely farms [bòrias], and a few wealthy homes, are built of red sandstone from the Permien period (known locally as rogièr), limestone or dolomite, depending on the geological sector. Major changes in rural society resulted in a decrease in pastureland through land consolidation, and in short-lived field crop trials (maize, tobacco, etc.) Saint-Côme-d'Olt - Espalion LévinhacThe walker of the Middle Ages, whether shopkeeper, pilgrim or traveller, would ford the Lot at Lévinhac. The Domerie d'Aubrac had set up an infirmary (obtained in 1209 from Aniane abbey in the Hérault département), alongside the hospice, at this strategic point. The portal of the former church was reused in the present-day 'château-villa'. Saint-HilarianAccording to the 'precious legend', Saint Hilarian, patron saint of Espalion, was born in Lévinhac, around 750. The Saracens seized him while he was celebrating mass at the church of Perse and cut his head off. * The Roman road, another essential communication route, is located by some people upstream from the present-day bridge of Saint Côme d'Olt. Saint-Côme-d'Olt - Espalion Roumieu Cross[la crotz del Romiu] The study of place names has provided evidence that the pilgrimage existed. A roumieu or romiu (a 'Roman') was the name given in Occitan to a pilgrim*. * From the earliest pilgrimage to Rome. Pilgrims to Jerusalem were called paulmiers (from their palm-leaved emblem) and pilgrims to Compostela jacquets (emblem of the scallop shell). ** It is most probably ichnofossils. These are fairly common in red sandstone areas; they are earthworm or larvae holes that developed in clayey or sandy sediments when these sedimentary rocks were formed (in the Permien period, more than 250 million years ago). . Saint-Côme-d'Olt - Espalion The Puech de Vermus[lo Puèg de Vermús] The Puech de Vermus, which overlooks the Lot Valley between Saint Côme d'Olt and Espalion, is an exceptional site for several reasons. An exceptional geological formationThe Puech de Vermus was formed more than seven million years ago. Scorching basaltic magma (more than 1,100°) intruded by injection into a fracture. When it interacted with the groundwater, this caused extremely violent explosions that made holes in the rocky substratum, forming a vast vent that widened through the collapse of the walls and got various types of fallout. Basalt quarriesThese quarries, which have cut deeply into the Vermus plateau, tell us a tale that is not just about the landscape. It is the story of men roped up to the cliff who used to clear the face after blasting. As unbelievable as that might seem to be, it was not so long ago, up until the late 1970s. In 1978, a new quarry was opened – a modern one. It was worked up until 1985. An old settlementOnce past the quarry, you'll have no difficulty spotting a few piles of stones alongside the path. Up until the middle of the 20C, waterless vegetable gardens* were cultivated here. The low walls, made from the stones cleared away from the land, would protect the crops, and the huts [casèlas] were used as shelters on these remote parcels of land (people came on foot or with a mule from Espalion, or even further). An old settlement is possible, but has not been proved through the discovery of furniture. * Not requiring any watering. As on all the volcanic soils in this area, lentils grew particularly well. The Virgin of VermusThe statue of the Virgin of Vermus, erected in 1865, is the work of Espalion-born sculptor Louis Castanié. Was she to face Espalion or Saint Côme? Caution: private property and risk of falling !The GR®65 goes through several private plots of land in the sector of Pic de Vermus. Saint-Côme-d'Olt - Espalion Sarcophagi of CostevieilleFive tombs dug in the red sandstone are close to the route, two on the left and three on the right in the meadow. We know little about them, but they appear to date back to the High Middle Ages (7C-10C), at a time when burial places did not yet adjoin churches. Private property, please respect this place. Saint-Côme-d'Olt - Espalion On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Saint Côme d'Olt to Estaing are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France'. In the same way as the section between Nasbinals and Saint Chély d'Aubrac (17 km), the route between Saint Côme d'Olt and Estaing is one of the typical examples of what the path followed by pilgrims might have been like in the past. Five further sections of the route from Le Puy en Velay, the Via Podiensis, in the Lot, Gers and Pyrénées Atlantiques, illustrate the route followed by pilgrims during the Middle Ages. 71 bridges and religious buildings or hospices, located in 13 regions, have also been inscribed on the World Heritage List for the same reason since 1998. UNESCO World Heritage Géolocalisation'Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed'. In 1945, the world was awakening from the nightmare of war. UNESCO's action in aid of world heritage serves this cause. Inscription on the World Heritage List consists in identifying, protecting and preserving, throughout the world, the cultural and natural heritage deemed to have exceptional universal value. Its loss would be irreplaceable. Saint-Côme-d’Olt / Espalion / Estaing GéolocalisationThis part of the Lot Valley is of outstanding scenic interest, despite the large-scale urbanisation of Espalion. On the right bank, the well-exposed slopes are mainly limestone. They have enabled vineyards to be planted, a major component of the Eucharistic ritual, in an area well into the Massif Central. On the left bank, the slopes, where the former cereal-growing plateau of the causse Comtal ends, bear the hallmark of a variety of volcanic formations. * This lava flow, an inverted relief today, shows spectacular masses of fallen rocks around its perimeter, wrongly called 'lava flow' on the tourist information boards. The local name is clapas de Thubiès. |
EspalionEspalion Pont vieux - Old bridge[lo Pònt vièlh] « Santiago de Compostela was the supreme goal for countless thousands of pious pilgrims who converged there from all over Europe. To reach Spain pilgrims had to pass through France and the group of important historical monuments included in this inscription on the World Heritage List marks out the routes by which they did so. » UNESCO letter of notification sent to the French government on 29 December 1998. There was already a bridge in Espalion in the 10C. But the first mention of it in writing dates back to 1060. ArchitectureThe bridge, built of red sandstone, probably dates back to the 13C. Pont Vieux is the oldest monument in the town. A bridge is mentioned in a deed of donation by the Lords of Calmont in 1060. The current structure built with a hump and four piers with triangular upstream and downstream cutwaters made from red sandstone, most probably dates back to the late 13C. The arches have a triple rolled edge (three arches on top of each other); the top one is quarter round shaped and slightly protruding which made it possible to widen the floor slab in the 18C. For a long time, this bridge had three towers and stalls arranged in corbel fashion on each side. During the Wars of Religion a drawbridge took the place of the last arch on the right bank. At the beginning of the 18C, the towers and stalls were pulled down and the drawbridge was replaced by a semi-circular arch, contrasting with the other three that are slightly pointed. It was put on the Historic Monuments list in 1888. See the town tour brochure - Pont Vieux bridge Pont Vieux, the Old Bridge GéolocalisationThe structure, most probably dating back to the late 13C, is built of red sandstone. It has four arches with three arches on top of each other and a characteristic hump shape. Modified several times, the structure on which the Lords of Calmont used to collect toll fees was equipped with three towers that once housed a guardroom, like the Pont Valentré bridge in Cahors. In the 16C, a drawbridge was put up (right bank) to add to this defensive system. Destroyed in the early 18C, it also used to have small houses, pulled down c. 1700 after being bought by the town. Calquières (former tanneries) GéolocalisationThis is the name given to the old tanneries that stretch out along the right bank of the Lot. They are typical what with their wooden corbelled balconies and their sloping roofs. Just above the river, large flat stones jutting out (known as gandouliers) were used to wash the hides. They were laid out in staircase fashion so that whatever the level of the water, immersion was always possible. This prosperous industry, built on trade between Espalion and the neighbouring plateaux, carried on until the First World War. Espalion Espalion[Espaliu] The town owes its prosperity to its strategic location, between Auvergne and Rouergue, and the only crossing point over the Lot that it commanded. From the 12C, Espalion became an important stage on the Route to Santiago de Compostela. The medieval town was built on the left bank of the Lot, to the west of an initial village. Pont Vieux [lo Pont-Vièlh] – the Old Bridge first mentioned in 1060 – is the prominent feature that enabled the site to develop. In more recent times, trade between the Aubrac plateau and the valley made its mark on the town, with its huge livestock fairs or the tanneries that have left a very unusual architectural heritage on the banks of the Lot: the calquières [calquièiras] as they were called. Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. Unesco World HeritageThe year was 1945. The world was awakening from a nightmare that had gone beyond the bounds of horror. On 16 November, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was set up by the League of Nations. The pilgrimage to Santiago de CompostelaIn the pious Middle Ages, making a pilgrimage to a holy place, and the relics of the martyrs this place housed, was an essential deed in the life of a believer. The relic of a saint perpetuates his presence and his favourable influence. It provides protection, cure, succour and so on. Saint Peter, Saint Paul, the first Christian martyrs in Rome, the sites of Christ's life and passion in Jerusalem, attracted pilgrims from all over the Christian West. Around 830, the relics of the apostle James, beheaded by Herod in Palestine in 44 A.D. were miraculously discovered in Compostela (Galicia, Spain). The difficulties encountered by Christians to make their way to the Holy Land, together with the symbol that James the Apostle represented in the Reconquista*, drew the West's attention to this tomb that became one of the major pilgrimages right from the end of the first millennium. Thousands of pilgrims, kings, bishops and ordinary men carried out the journey to Galicia to meditate at the tomb of one of Christ's closest companions. * Reconquest of Muslim kingdoms on the Iberian Peninsula by Catholic rulers between 718 and 1492. The Route in AveyronIn 1998, the 'Routes of Santiago de Compostela in France' were inscribed on the World Heritage List because of their exceptional universal value. Nasbinals (Lozère) / Aubrac / Saint-Chély-d'Aubrac : 17 km from the Aubrac plateau to its foothills; Saint Côme d'Old / Espalion / Estaing: 17 km along the Lot Valley. Must-seesA tour circuit helps you to discover the most beautiful historic buildings in Espalion. Tourism and handicapSeveral touch tables for the visually impaired have been set up. The first is just a few metres away from this board; the other two are at Pont Vieux (figure 18 on the map). In the Tourist Office, there is also a large-scale model of the itinerary through Aveyron of the Route to Santiago de Compostela. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Information: Espalion Tourist Office: 05 65 44 10 63 / Web : www.tourisme-espalion.fr Espalion The cattle market[lo fièiral] As early as the 15C*, there is evidence of a cattle market where cereal from the causse, livestock from the Aubrac plateau and wine from the Lot valley were traded. * Register of ' estimas' (taxes) paid in Espalion in 1403 Up until the middle of the 20C, cattle markets maintained an important economic and social role. People came from all the surrounding villages, by cart or herding the livestock on foot, and then in the first vans. Espalion Diving apparatusThis strange statue of a deep-sea diver, on the right bank of the Lot, pays tribute to Benoît Rouquayrol, a state qualified mining engineer, and Auguste Denayrouze, a naval lieutenant. Rouquayrol's idea was to provide French industry with equipment enabling a person to breathe, to move and to work freely in stifling environments, especially at the bottom of mining pits. Denayrouze added to the invention by creating a suit made watertight by a layer of liquid rubber. Anecdote...In the 19C, fairs in Espalion provided the opportunity for demonstrations by cabussaires (divers) who indulged in fishing underwater in the Lot without any breathing apparatus. A museum worth visitingThe Musée du Scaphandre Diving Suit Museum relates this extraordinary adventure from the great century of inventions. Information from Espalion Tourist Office: 05.65.44.10.63 Espalion Château de Calmont d'OltThe fortified Château de Calmont d'Olt is an important landmark of medieval Rouergue. It is a perfect example of how châteaux adapted their architecture to technological breakthroughs and to changes in siege techniques. Perched on a basalt spur, this guard kept watch over the town of Espalion, the Lot Valley, the Aubrac plateau and the causses. Traces are found as early as the 9C in the cartulary of Conques Monastery of the château site being occupied, so it is one of the oldest baronies in Rouergue; the de Calmont d'Olt family died out in 1298 2 with the passing of Raymond de Calmont d'Olt, Bishop of Rodez and architect 1 of Rodez Cathedral. The construction of the present stronghold began in the 11C and went on until the 17C with the creation, during the Hundred Years' War, of an outstanding lower wall equipped with eight towers and thirty-two arrowslits and cannon ports. After that date, no further modifications were made and it would keep its medieval fortress look as we know it today. A château still very much aliveThe remains of the château de Calmont were listed as a Historic Monument in 1992 and much has been done to preserve and enhance them. Today, visitors can find out about the archaeology of the site, but can also discover events that bring medieval culture back to life, how the machines of war worked and how to wield weapons, etc... Contact : 05.65.51.69.92 / www.chateaucalmont.org Espalion Quilles de huit - eightpinsThe statue of the 'Skittles player', by Michel Besson, celebrates the centenary of the coding of eightpins (1912) - a sport typically played in Aveyron - in its birthplace of Espalion. The game is played on a clay pitch: eight wooden skittles are laid out in a specific pattern. The game, codified in 1912 in Espalion, celebrated its centenary in 2012. Espalion On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Saint Côme d'Olt to Estaing are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France'. In the same way as the section between Nasbinals and Saint Chély d'Aubrac (17 km), the route between Saint Côme d'Olt and Estaing is one of the typical examples of what the path followed by pilgrims might have been like in the past. Five further sections of the route from Le Puy en Velay, the Via Podiensis, in the Lot, Gers and Pyrénées Atlantiques, illustrate the route followed by pilgrims during the Middle Ages. 71 bridges, religious buildings or hospices, located in 13 regions, have also been inscribed on the World Heritage List for the same reason since 1998. UNESCO World Heritage Géolocalisation'Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed'. In 1945, the world was awakening from the nightmare of war. UNESCO's action in aid of world heritage serves this cause. Inscription on the World Heritage List consists in identifying, protecting and preserving, throughout the world, the cultural and natural heritage deemed to have exceptional universal value. Its loss would be irreplaceable. Saint-Côme-d’Olt / Espalion / Estaing GéolocalisationThis part of the Lot Valley is of outstanding scenic interest, despite the large-scale urbanisation of Espalion. On the right bank, the well-exposed slopes are mainly limestone. They have enabled vineyards to be planted, a major component of the Eucharistic ritual, in an area well into the Massif Central. On the left bank, the slopes, where the former cereal-growing plateau of the causse Comtal ends, bear the hallmark of a variety of volcanic formations. Espalion Vieux Palais, Old Renaissance PalaceThe Vieux Palais (used as a courthouse in the 19C) is a Renaissance building erected in 1572 by Bernardin de la Valette, tasked by the consuls with defending Espalion during the Wars of Religion. Standing on a rocky spur facing the Lot, its northern façade, reproduced below, is made up of 3 floors with mullioned or transom windows set in it. The Palace boasts a robust northern tower and a delicate corner turret. The latter, built of dressed stone and corbelled beneath a cone-shaped roof, is decorated with a carved corbel where a wavy frieze stands out. Espalion Place du GriffoulPlace du Griffoul (fountain in Occitan), between Rue Droite and Pont Vieux bridge, was the town's main square. The water from the fountain came from a spring tapped at the foot of Butte de Calmont hillock. The market used to be held in this square surrounded by houses built above arches. A covered hall with a stone used to measure grain stood in the middle of it. The square was completely altered when Pont Neuf bridge was built and the houses along the banks of the Lot destroyed to make way for the current Quai Henri Affre. Espalion Vieux Palais, Old Renaissance PalaceThe Renaissance-style building, commonly called the Old Palace (because it was a courthouse in the 19C) was built in 1572 thanks to the 'noble Bernardin de la Valette' tasked by the consuls with Espalion's defence during the Wars of Religion. Standing on a rocky spur, facing the Lot, it artfully combines the robustness of its northern tower and the delicacy of the corner turret overlooking the Foirail. The latter, built of dressed stone and corbelled beneath a cone-shaped roof, is decorated with a lavishly carved corbel where an attractive wavy frieze stands out. At the top, it is flanked by a small loggia. Transom and mullioned windows are set into the façade on all three floors and highlighted by prominent stringcourses. Made available by the Association for the Revival of the Old Palace, this picturesque building has been fitted out to welcome artists-in-residence programmes. See the town tour brochure - The Old Palace (Vieux Palais) The Vieux Palais (used as a courthouse in the 19C) is a Renaissance building erected in 1572 by Bernardin de la Valette, tasked by the consuls with defending Espalion during the Wars of Religion. Standing on a rocky spur facing the Lot, its northern façade, reproduced below, is made up of 3 floors with mullioned or transom windows set in it. The Palace boasts a robust northern tower and a delicate corner turret. The latter, built of dressed stone and corbelled beneath a cone-shaped roof, is decorated with a carved corbel where a wavy frieze stands out. Espalion Chapelle des Ursulines chapelThe Ursuline Chapel used to belong to a vast group of buildings, the Ursuline Convent, located outside the town's enclosed faubourg, on the right bank, where the current post office stands. Building began in 1656 and was only completed in 1674. When it was pulled down in 1968, only the stones from the main gate were kept. They were put back up again in 2001, on the left bank, at the entrance to the Foirail (former cattle market) on rue Saint Joseph. The four columns with Corinthian capitals used to frame the recesses for statues of Saint Ursula and Saint Augustin which 'disappeared' in the 20C. Above the lintel is the carved coat of arms of the Lords of Calmont who founded the convent. The broken pediment used to flank a statue of Our Lady. The fact that this chapel was destroyed is all the more regrettable since it was one of the rare illustrations of Rouergue classical style in the 18C. Espalion FoirailThis former fairground has become a pleasant place through which to stroll in summer, beneath the shade of the hundred-year-old plane trees bordering the Lot. It is also a leisure area where the canoe and kayak base, camp site, swimming pool, crazy golf, tennis courts, childrens' playground and other sports pitches are all to be found. A huge area has been set aside for the game of eightpin skittles (jeu de quilles de 8) symbolised by the statue of a player erected in 1992. From the riverbank, the Old Renaissance Palace, a line of age-old houses and Pont Vieux bridge mirrored in the deep waters of the Lot form a stunning picture. On the right bank, a statue of a deep-sea diver, in tribute to the inventors of the autonomous diving suit who came from Espalion, stands alongside the Lot. (*) The bust of Joseph Vaylet, a member of the Félibrige literary association and founder of the Museum of Popular Arts and Traditions, stands in the garden near Square Albert Girbal (an Occitan writer) and the Old Renaissance Palace. Espalion Chapelle des Pénitents Blancs chapelBuilt in 1700, disused and then rehabilitated as from 2001, the Chapel of the White Penitents, whose brotherhood came into being in 1668, has a distinctive feature on its façade: a door surrounded by a jointed facing and topped by an arched pediment. A bull's eye window and two semi-circular arched windows surround a recess housing a statue of the Virgin. Inside, an 18C reredos, made of painted and gilded wood, features the Circumcision of Jesus in the centre, the Nativity on the right and the Adoration of the Magi on the left. The twisted columns and pilasters crowned with flowerpots are inspired by Baroque decoration. Among the various pieces restored at the instigation of the Friends of the Chapel, it is worth mentioning: an extremely rare 17C Christ made of pasteboard on a processional cross and an 18C painted wood Christ lying in the tomb. On the floor, funeral flagstones bear some engraved names and initials, a heart surmounted by a cross and the drawing of an object that looks like a tanner's tool. Espalion Maison d’Assézat houseOn Place du Puits square is an old town house built during the 16C. It was the birthplace of Pierre Assézat, a merchant who made a fortune by selling pastel (a vegetable dye), who had the lavish 'Hôtel d'Assézat', seat of the Académie des Sciences, Inscriptions et Belles Lettres, built in Toulouse in the Renaissance style. Espalion Former Church of St Jean BaptisteOn the market square This former parish church, construction of which began in the late 15C, was given a beautiful flamboyant Gothic-style door in 1508 which is now badly damaged and worn. It is the work of a great artist, Antoine Salvanh, architect of the steeple of Rodez Cathedral from 1512 on. The quadrangular belfry used to house the town clock. See the town tour brochure - St Jean On the boulevard Disused following the construction of a new church, it became the Town Hall between 1897 and 1948. A neo-Gothic façade was grafted onto its truncated apse and flanked by two turrets surrounding a loggia topped by the town's coat of arms. A monumental staircase with two flights of stairs leads to the first floor which has housed part of the Joseph Vaylet Museum of Popular Arts and Traditions since 1975. The ground floor is home to the Diving Suit Museum. Note the lovely hexagonal steeple and spire that have recently been restored. Espalion Musée du Scaphandre Diving Suit MuseumThis museum was created by Lucien Cabrolié and based on the inventions by two natives of Espalion, Benoît Rouquayrol and Auguste Denayrouze who, in 1864, invented the first modern diving suit in the history of diving. Jules Verne took inspiration from their device to equip Captain Nemo in his novel '20,000 Leagues Under the Sea'. The first trials were carried out in the Lot. Many rare, even unique, items attract specialists from around the world. A statue of a diver, in tribute to the great inventors, was put up in 2000 on the right bank of the Lot. Espalion Musée du Rouergue MuseumLocated in the town's former prison, it houses various collections of art and traditions of the Rouergue area. The prison was built in 1838 and was one of the first solitary confinement buildings in France. Its design was extremely advanced as far as hygiene, security and moral standards were concerned. Men were to be found in the right wing, women in the left and the main wing served as a chapel. It was closed in 1933 when prison buildings were centralised (the cells on the first floor are used to store the library collections belonging to the Joseph Vaylet Museum, a treasure trove of more than 6,000 works mainly about the traditions, history and language of Oc: access is for researchers only). Espalion Tour Michou towerLast remaining tower of the six that formed the fortified enclosure of Espalion, built between the 14C and 15C. It protected the population during the Hundred Years' War and later the Wars of Religion. Espalion Parish churchBuilt of pink sandstone in neo-Gothic style at the end of the 19C. Legend has it that its 45-metre-high twin towers wanted to remind people of the famous steeple of Rodez Cathedral! They are crowned by 3-metre-high statues of the Virgin and Saint Joseph. The three-door façade is decorated with statues of the Good Shepherd, Saint John the Baptist and Saint Hilarian, patron saint of the town. Inside, fixed to a wall of the southern apsidiole, a group made of bronze, carved in high relief by Aveyron artist Denys Puech portrays the martyrdom of Saint Hilarian. In the arms of the transept a painting portrays Saint Joseph protecting the town at the foot of Château de Calmont. This ex-voto was painted in 1658 following a terrible plague epidemic. Opposite, in the north arm, a lovely painted canvas showing the Last Supper has recently been restored. The main altar and its monumental reredos are made of marble from Poitou, as is the pulpit. Espalion Calquières (former tanneries)This is the name given to the old tanneries that stretch out along the right bank of the Lot. They are typical what with their wooden corbelled balconies and their sloping roofs. Just above the river, large flat stones jutting out (known as gandouliers) were used to wash the hides. They were laid out in staircase fashion so that whatever the level of the water, immersion was always possible. This prosperous industry, built on trade between Espalion and the neighbouring plateaux, carried on until the First World War. Espalion Pont Vieux, the Old BridgeThe structure, most probably dating back to the late 13C, is built of red sandstone. It has four arches with three arches on top of each other and a characteristic hump shape. Modified several times, the structure on which the Lords of Calmont used to collect toll fees was equipped with three towers that once housed a guardroom, like the Pont Valentré bridge in Cahors. In the 16C, a drawbridge was put up (right bank) to add to this defensive system. Destroyed in the early 18C, it also used to have small houses, pulled down c. 1700 after being bought by the town. |
Espalion Saint-Pierre-de-Bessuéjouls |
Saint-Pierre-de-BessuéjoulsSaint-Pierre-de-Bessuéjouls Saint-Pierre-de-Bessuéjouls[Sant-Pèire de Bessuèjols] This unassuming red sandstone church conceals some remarkable artistic treasures. The square tower houses an upper chapel, on the first floor, which is a little known gem of Romanesque art (access from the inside of the church via a difficult stairway). It was shored up to the north and south by two fore-parts whose façade is decorated with a set of blind arches showing, in the middle, a three-lobed arch and, on either side, two semicircular arches dropping onto the capitals of small columns built against it. Beneath the overhang of the sloping roof we see a series of beautiful modillions decorated with animals, diverse figures and people among whom 'the Whore of Babylon', her breasts bare, a mass of hair and pigs' trotters for feet! Beneath its great arch, walled up today, was the main door which gave access to the church porch. Espalion vers Saint-Pierre-de-Bessuéjouls The churchIn gothic times, the nave and chancel were modified and covered with a pointed barrel vault. Three chapels were also opened. In the rectangular chancel, separated from the nave by an ogee arch, there are two semicircular covered recesses and a small liturgical piscina or sacrarium to the right of the altar. This is a place of worship, please respect the peace and quiet here. Saint-Pierre-de-Bessuéjouls The hupper chapelThis construction, dedicated to Archangel Saint Michael, refers to the legend of his apparition to young shepherds on Monte Gargano (Italy). The staircase, built in the fore-church, leads to the chapel via symmetrical doors with lintels decorated with knotwork. Above, on a small tympanum, a logette bears an inscription in Latin, engraved in a semicircle, that can be translated: 'in the calends of June consecration of this place in the church' (with no mention of the year). Built against the western wall, a four-arched structure reveals, between two small columns, a door opening onto an empty space. It was probably there to give access to the floor from the outside before the fore-church was built. In the upper corners of the central aisle, arches were built that were designed to receive a dome which was probably never constructed. This aisle communicates with the half-barrel vaulted side aisles via a double archway resting, in the middle, on a large column and on engaged columns at each end. Either side of the altar, two walled up openings had been provided for to open onto a Romanesque nave that was never built. The altar decoration is particularly interesting. The knotwork and wickerwork decoration on the capitals is exemplary, but of special note are the extremely original illustrations on some of them: Caution, difficult stairs! GéolocalisationAccess to the upper chapel is via a narrow, uneven and unlit staircase. |
Saint-Pierre-de-Bessuéjouls EstaingSaint-Pierre-de-Bessuéjouls - Estaing Verrières[Veirièiras] Saint-Pierre-de-Bessuéjouls - Estaing The Lot valley linkThis landscape gives us a very good idea of the rural economy that was alive up until the middle of the 20C and the trading carried out from the Middle Ages between the valley, the causses limestone plateaux in the south and the Aubrac, Carladez [Carladés] and Viadène [Viadena] plateaux to the north. In the centre, the Lot valley with its abundant crops on the valley floor, its hillsides facing due south so suited to wine growing and its north-facing sides that are wooded (oak groves on the limestone parts, chestnut groves on the red earth and schist) or used as rangeland (sparse land grazed by cattle), organises the geographical layout of the North Aveyron. The valley is where most of the settlements are concentrated and the workers who would find takers at loues (hiring days) and for seasonal work - haymaking [fenar] on the Aubrac, harvesting [segar] on the causses. It was an essential communication route with traffic circulating along the valley, but also major passageways between the north and south (trade, transhumance of livestock). To the north, Carladez (alt. 800 to 900 m) and la Viadène (average alt. 750 m) form a triangle extending from the foothills of the Aubrac to the gorges of the Truyère. Saint-Pierre-de-Bessuéjouls - Estaing Causse de Briffoul - Limestone plateauThe ascent is tough, but well worth it as far as the geology and flora are concerned. So, let's make the most of this welcome break to take a closer look. On the slopes you can clearly see the structures related to the red sandstone areas (soft, gentle forms with lush vegetation) and to the causse (marked by a steep slope and many springs at the base). The small Causse de Briffoul is one of the individual extensions, on the left bank of the Lot, of the large Causse Comtal, which stretches southwards to Rodez, Bozouls and Marcillac. An instant change of scenery, with open landscapes, the appearance of cereal crops and sheep [fedas], together with the (brief) disappearance of the chestnut tree that has been following us, almost non stop, since we left the Aubrac plateau. Saint-Pierre-de-Bessuéjouls - Estaing A microclimateThis slope, which is extremely warm because south-facing, is home to plants with Mediterranean affinities. This is relict vegetation, in other words vegetation that remained after climatic change as a result of special conditions (microclimate). Saint-Pierre-de-Bessuéjouls - Estaing In the lands of ewesCausse plateau means sheep and the Briffoul plateau goes along with that. Throughout the journey from Aubrac to Conques, this is one of the rare places where you will be able to come across this farming activity. With agricultural mechanisation, and particularly the clearing of stones made possible by stone crushers, the use of all the parcels of land on the limestone plateau has grown over the last forty years. * The causses comprised rich cereal-growing plateaux, gradually replaced by hay meadows. The rich bocages pasturelands in the valleys that cut across them also account for the great wealth displayed by the many châteaux and huge farms. Did you know ?The official production area for Roquefort cheese (Roquefort is a village in South Aveyron) corresponds to the area in which ewe's milk is produced, which stretches over six départements and two administrative regions: Aveyron, Tarn (Midi-Pyrénées region), Lozère, Hérault, Gard and Aude (Languedoc-Roussillon region). Saint-Pierre-de-Bessuéjouls - Estaing Architecture typical of the Causse[lo bastit del Causse] The use of local limestone is plain to see, even if it is mixed with construction techniques from the surrounding valleys. Saint-Pierre-de-Bessuéjouls - Estaing Church of TrédouThe first written mention of the church is in 1087 (a donation to the Monastery of Montsalvy by Pons d'Etienne, bishop of Rodez). There is a plaque to commemorate the memory of Father Auguste Arribat (1879-1963). On a more trivial note, with the movie Saint Jacques... La Mecque*: it was in Trédou cemetery that the young Ramzi, dyslexic and illiterate, who is convinced he is going to the capital of Muslim faith, discovers that he can read! * Film made in 2004 on the Route of Santiago de Compostela by French film director Coline Serreau, starring Muriel Robin, Jean-Pierre Daroussin, Pascal Légitimus among others Saint-Pierre-de-Bessuéjouls - Estaing The fertile plain of the Lot[la ribièra d’Òlt] The 'plain'of Trédou, at the confluence of la Magrane stream and the Lot River, marks the end of the prosperous valley we have been following since Saint Côme d'Olt. Saint-Pierre-de-Bessuéjouls - Estaing The land of the Coustoubis[lo país costovin] This used to be the name given to the people who lived on the wine-growing hillsides of the Lot Valley. After conquering all the available areas in the 19C, wine growing experienced a string of unfortunate events* which almost caused it to disappear from the upper Lot Valley. * Phyllowera – the great French wine blight, depopulation of rural areas and competition from the wines of the South of France Saint-Pierre-de-Bessuéjouls - Estaing A big geological mix[un mescladís geologic] Verrières lies at the confluence of several geological areas, red earth and sandstone, limestone and dolomites, and schists. The alluvial plain gives way to an area of red earth with gentle undulations and lush vegetation, which begins some hundred metres upstream on the Magrane. This mix is also seen in a very unusual manner in the buildings, where all these local rocks have been used and form a superb range of hues. . Saint-Pierre-de-Bessuéjouls - Estaing The château and chapel[lo castèl e la capèla] Château de Verrières was built at the turn of the 15C and 16C on the site of an early manor. Built in purely Renaissance style, it boasts a main façade with two pediments. Private propertyThe château and grounds are not open to the public. The chapel, which is also private, is open to visitors. Saint-Pierre-de-Bessuéjouls - Estaing The mil on the LotEstaing mill was in operation up until the 1970s. From 1930 onwards, this grain mill included a hydroelectric power plant, Along with the mill in Verrières, upstream, it was one of the big structures built on the Lot. A weir [paissièira] – a submersible masonry structure now in ruins - used to divert a large amount of water from the river to the mill via a canal [levada]. Saint-Pierre-de-Bessuéjouls - Estaing The villas owned by parisians[los ostalses dels Parisencs] It all started 150 years ago. Aveyron was essentially agricultural and the farms were no longer enough to support families (this phenomenon was particularly pronounced here with the wine-growing crisis). One brother kept the family property and the others left. The return of the 'Parisians' during the summer holidays was of huge importance to the life of the village. Saint-Pierre-de-Bessuéjouls - Estaing Estaing |
EstaingEstaing Le BarryLo barri, in Occitan, is the suburb situated outside the village - the faubourg. Estaing The Collège[lo collègi] In Renaissance style, the Collège (a listed building) was built at the beginning of the 16C to take in priests from the Saint Jean de l'Ouradou brotherhood. Estaing Passerelle du Collège - FootbridgeAn amazing footbridge with stone balusters (18C). Estaing The Coussane riverThis tributary of the Lot springs from the flowing together of several streams that have their source in the foothills of the Aubrac plateau. Estaing Maison Annat - House[l’ostal d’Annat] This building was erected on the site of the house where François Annat was born. Annat was assistant general of France to the general of the Jesuits in Rome, a 17C controversialist to whom Pascal addressed his last Provincial Letters, and confessor of the young Louis XIV during the first sixteen years of his reign. Estaing The château[lo castèl] This château, fief for nearly eight centuries of the Estaing family, one of the most important in Rouergue, is an extremely original structure because of a series of modifications. Estaing Pont d'Estaing - Estaing bridge[lo pònt d’Estanh] « Santiago de Compostela was the supreme goal for countless thousands of pious pilgrims who converged there from all over Europe. UNESCO letter of notification sent to the French government on 29 December 1998. At the beginning of the 16C, François d'Estaing, bishop of Rodez, granted indulgences to those people who would provide money to build this bridge which was to promote peaceful relations and help travellers (pilgrims and merchants) to get about. The bridge was under the protection of Notre Dame des Sept Douleurs – Our Lady of the Seven Sorrows - ( del Cap del Pònt oratory, blessed in 1524). ArchitectureBuilt of schist and dolomite, the bridge is gothic. THE IRON CROSS GéolocalisationThe cross on the bridge inspired Parisian jeweller Henri Lesieur (1908-1978) to create a jewel in 1958. This cross is characteristic of the technique used by the great wrought iron workers of the 18C. It is made up of a tangle of flat iron pieces forming lines that intersect and a pattern repeated 5 times: a flower with 4 petals inside a circle. An X-shaped cross decorates the junction of the arms. Lastly, a fleur de lys adorns the tip of the branches. SAINT FLEURET GéolocalisationLegend has it that he was regionary bishop of Auvergne, glorified by numerous miracles accomplished in his lifetime. In his presence, blind people would regain their sight and the lame would walk without any difficulty. Summoned to the Pope's side, he might have died on his return, in 621, while stopping over at Estaing. Worship of his relics, mentioned since the 15C, makes Estaing an important milestone on the route to Santiago de Compostela. Every first Sunday of July, a procession accompanies the dais that protects the shrine and relics of Saint Fleuret, whose bust is shown below. It is the opportunity to bless the bread and salt which protect house and livestock. Estaing Chapelle du pont - Bridge chapel[la capeleta del pònt] The former oratory of Cap del Pònt, blessed in 1524 by François d'Estaing, shortly after the construction of the bridge spanning the Lot, made way for the Chapelle du Pont (Bridge Chapel) dedicated since 1727 to Our Lady of the Seven Sorrows. Estaing Fontaine Saint-Fleuret - Fountain[la fònt de Sant-Floret] Opposite the former chapel of the Blue Penitents, now a bunkhouse, a fountain used to flow and, according to popular belief, it had miraculous powers. Estaing Once upon a time[un còp èra] In the 17C, Estaing had around 2,000 inhabitants. There was a considerable amount of tertiary activity what with surgeons, notaries, bailiffs and many shopkeepers. In the Middle Ages, the epicentre of this activity appeared to be concentrated beneath a couvert* (shelter), no longer there today, located in what is now Rue François d'Estaing. Evidence of it can be found in old illustrations and in certain elements that have been reused (crypt pillar). There were three fairs and markets six months of the year. * or covered passageway that used to shelter the shop stalls. THE CHATEAU GéolocalisationMentioned in the records since the 11C, the chateau is made up of several buildings of varying height and period (15C, 16C and 17C). It is structured around an eight-sided tower whose top is confined by five turrets, a lantern-shaped roof and a terrace that overlooks the Lot. This monument is open to visitors (admission charge). Estaing Major religious heritageSaint-Fleuret church[la glèisa Sant-Floret] The church was built at the end of the 15C on the foundations of a former priory (mentioned in 1087). Initially dedicated to Saint Amans, it was then dedicated to Saint Fleuret, regionary bishop of Auvergne who died in Estaing in the 7C, whose relics kept in this church are still the object of an annual pilgrimage. Know more about Estaing's church Place François AnnatPlace François Annat (a square named after a confessor of Louis XIV, who was involved in controversy with Blaise Pascal, at the time of the Provincial Letters) formerly called Place de la Priousse [priussa], used to be home to the communal wine press [truèlh]. This place du pressoir was created in the 19C, after the cemetery adjoining the church was cleared. The stone cross Géolocalisation[la crotz de pèira] This old 16C cemetery cross (listed as a Historical Monument) is on the church square. On one side, it depicts a bas relief of Christ on the cross, above a laying in the tomb. Estaing L'AbiouradouThis old square takes its name from the drinking trough [abeurador] for livestock. Estaing Estaing[Estanh] Listed as one of the 'Most Beautiful Villages of France', Estaing lies on the narrow part of an old meander at the mouth of the Lot gorges, at the confluence of the Coussane. It appears to owe its name, of Gallo-Roman origin, to this location, stagnum (latin), meaning étang, which became Estaing. Despite being in a very hilly location and the important commercial role of Espalion and Entraygues sur Truyère, Estaing managed to grow thanks to the civilian power of its lords. Its architectural heritage is evidence of that! Estaing of course also means the magnificent château of one of the leading families in Rouergue which gave a cardinal and general to the Pope's armies, nine bishops, chamberlains, governors, seneschals and high-ranking officers. The last representative of the family, Admiral Charles-Henri d'Estaing (who died on the scaffold in 1794) became famous during the Seven Years' War in India and the American War of Independence. Did you know that two of the seven sections of the Route to Santiago de Compostela in France inscribed on the World Heritage List are in Aveyron? There are also four bridges inscribed and Sainte Foy abbey-church in Conques. This represents a remarkable heritage which stretches out over 80 km, from the Aubrac plateau to the Lot Valley. A flow of pedestrian travellers has carved out its path in this landscape. Unesco World HeritageThe year was 1945. The world was awakening from a nightmare that had gone beyond the bounds of horror. On 16 November, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was set up by the League of Nations. The pilgrimage to Santiago de CompostelaIn the pious Middle Ages, making a pilgrimage to a holy place, and the relics of the martyrs this place housed, was an essential deed in the life of a believer. The relic of a saint perpetuates his presence and his favourable influence. It provides protection, cure, succour and so on. Saint Peter, Saint Paul, the first Christian martyrs in Rome, the sites of Christ's life and passion in Jerusalem, attracted pilgrims from all over the Christian West. Around 830, the relics of the apostle James, beheaded by Herod in Palestine in 44 A.D. were miraculously discovered in Compostela (Galicia, Spain). The difficulties encountered by Christians to make their way to the Holy Land, together with the symbol that James the Apostle represented in the Reconquista*, drew the West's attention to this tomb that became one of the major pilgrimages right from the end of the first millennium. Thousands of pilgrims, kings, bishops and ordinary men carried out the journey to Galicia to meditate at the tomb of one of Christ's closest companions. * Reconquest of Muslim kingdoms on the Iberian Peninsula by Catholic rulers between 718 and 1492. The Route in AveyronIn 1998, the 'Routes of Santiago de Compostela in France' were inscribed on the World Heritage List because of their exceptional universal value. Nasbinals (Lozère) / Aubrac / Saint-Chély-d'Aubrac : 17 km from the Aubrac plateau to its foothills; Saint Côme d'Old / Espalion / Estaing: 17 km along the Lot Valley. Tourism and handicapTwo touch tables for the visually impaired are right close to this point, against the parapet of the Lot. Must-seesA tour circuit helps you to discover the village and the most beautiful elements of its heritage: Estaing bridge, the Collège, Saint Fleuret Church, the three-lobed cross and the Château, which are all Historic Monuments. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Information: Estaing Tourist Office: 05 65 44 03 22 / Web : tourisme-estaing.fr Comité Départemental du Tourisme de l’Aveyron (Aveyron Tourist Board) : www.tourisme-aveyron.com Estaing View of EstaingFrom this point, we can make out the village quite clearly along with its successive expansions. Estaing Estaing vineyard[lo vinhal d’Estanh] At the end of the 19C, and up until the beginning of the 20C, Estaing Saint-Fleuret school[l’escòla Sant-Floret] A former private school (1910) used to occupy this imposing town house built in 1774. Estaing The presbytery[la caminada] Former home of the deans of Estaing. Estaing The cryptHere you can see the windows of the old crypt on the bases of which the 15C church was built. Estaing Tras castelThis street behind the castle, running alongside the eastern outer wall [clausura], gave access to the Lot. Estaing Rue d'OultreSeveral elements are worth looking at in this street located outside the medieval walls: roof in the style of Philibert de l'Orme (shaped like an upside down boat's keel, typical of the upper Lot Valley), stone vases, bartizan with a lion's head on the corner of Rue Saint Fleuret and 14C houses. Estaing On the route of Santiago de Compostela in Aveyron[pel camin romiu roergàs] The 17 kilometres from Saint Côme d'Olt to Estaing are inscribed on the World Heritage List under the 'Routes of Santiago de Compostela in France'. In the same way as the section between Nasbinals and Saint Chély d'Aubrac (17 km), the route between Saint Côme d'Olt and Estaing is one of the typical examples of what the path followed by pilgrims might have been like in the past. Five further sections of the route from Le Puy en Velay, the Via Podiensis, in the Lot, Gers and Pyrénées Atlantiques, illustrate the route followed by pilgrims during the Middle Ages. 71 bridges and religious buildings or hospices, located in 13 regions, have also been inscribed on the World Heritage List for the same reason since 1998. UNESCO World Heritage GéolocalisationSince wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed'. In 1945, the world was awakening from the nightmare of war. UNESCO's action in aid of world heritage serves this cause. Inscription on the World Heritage List consists in identifying, protecting and preserving, throughout the world, the cultural and natural heritage deemed to have exceptional universal value. Its loss would be irreplaceable. Saint-Côme-d’Olt / Espalion / Estaing GéolocalisationThis part of the Lot Valley is of outstanding scenic interest, despite the large-scale urbanisation of Espalion. On the right bank, the well-exposed slopes are mainly limestone. They have enabled vineyards to be planted, a major component of the Eucharistic ritual, in an area well into the Massif Central. On the left bank, the slopes, where the former cereal-growing plateau of the causse Comtal ends, bear the hallmark of a variety of volcanic formations. * This lava flow, an inverted relief today, shows spectacular masses of fallen rocks around its perimeter, wrongly called 'lava flow' on the tourist information boards. The local name is clapas de Thubiès. |
Estaing GolinhacEstaing - Golinhac The landscapeToday's landscape is the result of several combined actions: geological activity (type of rocks, erosion, climate), the time factor, vegetation dynamics and the far more modest, albeit very visible action of man. In the land of goatherdsThese steep slopes of the Lot valley were once farmed intensively. Estaing - Golinhac Golinhac damFast-expanding, post-war France had huge energy requirements. Aveyron offered considerable potential for hydroelectric power, which would be exploited via a whole network of dams: on the Truyère (from 1933 with Sarrans dam), on the Lot, on the Lévézou plateau. The water network was converted into white gold and the valley landscape was totally transformed. Estaing - Golinhac Chapelle del DolThe chapelle du Deuil, that we can see on the other side of the Lot, is a small oratory of pre-Romanesque origin, related to the monks of Carmarans. The legend, which is linked to the legend of pont Trinquat bridge, a little further upstream, has it that this is where the drowned body of the lord of Valon's young son was found; this young man was assassinated when going to meet his beloved, the lord of Estaing's daughter. Estaing - Golinhac Sculpted stones[las pèiras escalpradas] The blocks of granite laid bare by erosion are sometimes marked with cupules (cup-shaped dips) and grooves. Although some of these are natural and the result of specific erosion, others are the work of man. From time immemorial, man has engraved, Estaing - Golinhac Blockfields[los clapasses en bolas] The granite plateau of Golinhac bears the mark of a very special kind of erosion, forming surfaces covered by block-size angular rocks that can also be seen in the village. Geological reminderAround 320 million years ago, the granitic magma, which is lighter than the surrounding rock, would rise to the surface through the pile of schistous nappes. At around a depth of 15-20 km, it would cool down slowly and crystallise. After erosion of the Hercynian chain, these deep rocks would appear on the surface. Estaing - Golinhac Schist[la pèira bruna] Geological reminderSchist (from the Greek skhistos: which can be split) is a metamorphic rock, transformed further to the high temperatures and pressure that it was subjected to during the formation of the Hercynian chain. Estaing - Golinhac Pont Trinquat - BridgeThe 'cut bridge', traces of a pillar of which apparently remain on the right bank, is a commonly known legend. Estaing - Golinhac L'OuradouOpposite us, on the right bank, is the gothic chapel of l'Ouradou (a listed building), founded in 1524 by Jean Pouget de Carmarans, prior of Cambon, with the support of François d'Estaing. It has a very fine set of sculptures representing the baptism of Christ and the Annunciation. Estaing - Golinhac Maquis Jean-Pierre[lo maquís Joan-Pèire] It is here that the local maquis used to get together, in an old mill, the moulinou [lo moulinon], now submerged. |
GolinhacGolinhac Golinhac[Golinhac] From its perch up on the plateau, Golinhac overlooks the steep sides of the Lot gorges. In the 10C and 11C, the village was a viguerie, an administrative district where a viguier [vicaire] or judge meted out justice. The priory was attached to Conques abbey in 1097. Throughout the feudal period, Golinhac would be an important place for the local lords. The pilgrims' cross (15C), known as the cross dels roumious, is an important landmark on the route to Santiago de Compostela. Sculpted out of sandstone, it is decorated with a Virgin and Child and on its base there is a small pilgrim holding his bourdon or staff. The cross on display is a copy dated 2014; the original one is kept inside the church. It is the showpiece of a really interesting tour of crosses that has been organised on the initiative of the Foyer Rural community hall (see map). Where do all these names ending in ‘ac’ come from?Golinhac, Castailhac, Espeyrac, Campuac, etc. This ending in '-ac' points to the Celtic (Rouergue used to be the territory of the Ruteni tribe) or Gallo-Roman origin of an estate. Must-seesThe pre-Romanesque church, modified in the 14C and covered with rooms used as refuge in the 15C. Facilities for youBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with meaning and history. Information boards line the 80 km section of the route. They will provide you with the tools to discover the heritage that is visible from the route (Romanesque monuments, landscape, geology, rural life, etc.) The GR® and how to use itThe greatest care is taken to maintain the route and to welcome you in our villages so that the walk is a pleasant one for you. Nevertheless, you are responsible along the way. Information: Entraygues sur Truyère Tourist Office: 05 65 44 56 10 / Web : www.tourisme-entraygues.com Comité Départemental du Tourisme de l’Aveyron (Aveyron Tourist Board) : www.tourisme-aveyron.com |
Golinhac EspeyracGolinhac - Espeyrac The area of Varena[lo país de varena] This vast plateau that separates the Lot Valley, in the north, from the valley of the Dourdou, is indiscriminately called Conques, Campuac or Sénergues plateau, depending on which church steeple is referred to. These poor, acid soils kept their inhabitants in extreme poverty for a long time; potatoes [trufet] and chestnuts [castanha] were staple foods. Around 1880, the great French wine blight drove people in the wine-growing valleys to head for an already densely populated plateau. Golinhac - Espeyrac Espeyrac and its landscape[lo paisatge d’Espeirac] Right in the heart of the plateau, the landscape surrounding Espeyrac is wholly representative of the Segala region or land of a hundred valleys as it is known. Still fairly densely populated (for a rural area!), its distinctive feature is the contrast in occupancy of the plateaux and the valleys. Well-kept trees GéolocalisationThe oaks forming the hedges that line the parcels of land show traces of pruning. Golinhac - Espeyrac Mining country[un país de minas] You are right close to a former uranium mine here. If you head a few metres upstream, you can see the fallen-in entrance to one of the galleries. Worked from 1957 to 1960, this mine supplied eight tonnes of uranium metal from an ore grading 0.2% uranium. The historic mining site of Espeyrac is at La Croix de Rilhac alongside the plateau you have just crossed. Many remains of low shaft furnaces from the Middle Ages are present throughout the region and, even today, enthusiasts carry on the collection and reduction of local iron ore to make knives, sabres and other objects. One of these enthusiasts lives in Espeyrac. * It comes in the shape of pebbles, which are in plentiful supply here and easy to reduce. Golinhac - Espeyrac ... An ecological effectA whole network of small rivers, such as the Daze des Vernhettes, criss-crosses the Aveyron plateaux. These streams, most of which are in pretty good biological and morphological condition, are essential for the preservation and quality of our water resources. Golinhac - Espeyrac An economic effectThere used to be some twenty old mills on the various streams just for the district of Golinhac. All of them used to use horizontal wheels [rodets] placed beneath the building where the water ran through. Golinhac - Espeyrac Daze des VernhettesDaze is the name for the small rivers on the plateau de Campuac that flow into the Lot on its left bank. The three dazes: Saint Félix de Lunel, Les Vernhettes and la Molinarie, coming from Sénergues, meet up close to Espeyrac and form a large stream that is 3-5 metres wide. Strangely enough, these tributaries of the Lot have a different name depending on their location. * Private property, no visits. Golinhac - Espeyrac Thatched roofs[las clujadas] The unusual architecture of these gables, protruding from the roof and with steps, clearly indicates a former thatched roof. |
EspeyracEspeyrac The church[la glèisa] In the 15C, the feudal castle, in ruins, was turned into a church. The chevet wall, with red sandstone and granite crosses from the castle chapel*, is the oldest part of the present-day building, reconstructed in the 19C. * It served as the parish church. Espeyrac The Château[lo castèl] The second château in Espeyrac dates back to the 15C-16C. It was the home of the viguier, the person who managed the property belonging to the feudal overlords of Espeyrac (Armagnac-Séverac, then Arpajon). Espeyrac Espeyrac[Espeyrac] The old Gallo-Roman domain of Spariacus, now called Espeyrac, is mentioned in the 11C in the cartulary of Conques abbey, but it is especially through the miracle of Witbert (Guilbert) whose sight was restored, related in the Book of Miracles of Sainte Foy, Of the two châteaux, there is only a building with a turret that remains. However, there is no visible sign of the mills used to hammer iron or copper that were located along the Daze. The Miracle of GuilbertBack from a pilgrimage to Conques, Géraud (Guilbert's godfather), who was jealous of Guilbert in whom he saw a rival, had him arrested, sentenced him to lose his sight and put out Guilbert's eyes with his own hands. The underground refuge places[las cavas] 'At the end of the tunnel, a white stone...'. ». As in most of the villages on the plateau, there is evidence, in the memory of Espeyrac, of an underground room so that the population could flee from pillagers. Must-seesA short tour to discover the village has been set up as part of developing the Route of Santiago de Compostela. It will enable you to learn about the history of the village and to discover the most significant elements relating to its heritage (see map). Espeyrac The mysterious head[lo cap estranh] Located where the bartizan projects out of the wall, this granite head, with its rough-hewn eyes and mouth, is a complete mystery. Espeyrac The sarcophagi[ataücs] The presence of several Carolingian sarcophagi, made of sandstone or granite, teaches us a little bit more about the village before the 10C, because, in those times, a cemetery also meant a church and the bases of a medieval society. Espeyrac The well[lo potz] Dated 1825. Espeyrac The wash house[lo lavador] In the past, the women of Espeyrac would go to wash their laundry in the Daze. Espeyrac Cutlery[la cotelariá] Ironworking is very much part of Espeyrac's history. With a strong presence up until the end of the Middle Ages, it disappeared along with the last blacksmith in the middle of the 20C; it has been revived today in the Denys forge (cutlery and jewellery) with a splendid project: using local ore. |
Espeyrac SénerguesEspeyrac - Sénergues Walnuts and mils[las noses e los molins] In 1780, in his Journal des Voyages, Henri de Richeprey* observed that the main products coming out of Espeyrac were chestnuts and walnuts. Each area developed oil production according to its specific characteristics: olive oil in the South of France, walnut oil in the Alps and certain parts of the Massif Central and so forth. De Richeprey recorded an oil mill at La Molinarie. It is still there today and is one of the rare sites to carry on this traditional craft. * In 1779, de Richeprey, Inspector General of Finance in Montauban, was commissioned by the provincial authorities to make an inventory of Rouergue. Espeyrac - Sénergues The mill of Célis[lo molin de Celís] First written mention of its existence is at the beginning of the 14C. It used to be a grain and fulling mill, among the eighteen others known in the area since Gallo-Roman times. |
SénerguesSénergues Sénergues[Senèrgas] Mentioned in 819, the priory of Cerniangis (former Gallo-Roman domain of Senos) developed around the pilgrimage route to Santiago de Compostela, strada conquesa, in close proximity to the influential Conques abbey. The present-day church, rebuilt and enlarged by Antoine de Rousselet (coat of arms on the main door), dates back, in the main, to the 16C. Certain components of an earlier building have been reused: corbels, tabernacle and baptismal font made of granite. Its stained glass windows are the work of Father Ephrem Socard, a Benedictine monk from En Calcat abbey (Tarn) and a master glazier. Installed in 1965, they are made up of slabs of colour-impregnated glass, cut with a small hammer. This process creates splinters that form subtle gradations of colour with which the light constantly plays. Once upon a time in Sénergues Géolocalisation[Senèrgas, un còp èra] In 1901, Sénergues had some 1,835 inhabitants (there are fewer than 500 at present!). It was a prosperous town that lived |
Sénergues ConquesSénergues - Conques A different landscape[un païsatge cambiat] Today's pilgrim has difficulty imagining the medieval landscape that heralded the arrival in Conques [Concas], the devotion to Sainte Foy or Saint Faith [santa Fe] and the end of a long section. Unlike the founding hermitages, the abbeys [abadiás] were prosperous and owned huge estates given over to farming. Conques Abbey has been credited with the development of growing vines in the region, as from the 11C. These nicely exposed hillsides also appear to have grown fruit trees. In the last century, an early variety of cherry, called conquesa (cherry from the area of Conques), kept alive the memory of these crops. Sénergues - Conques Cross of La Souquayrie[la crotz de la Socairiá] The first written mention of a leper-house [malautia] and a hospital [lespital], called de Nalrac, in this place goes back to the 13C. Dedicated to Saint Roch, a chapel was also in modern times (16C-17C) a place of pilgrimage for inhabitants of the region during plague epidemics. Sénergues - Conques FontromieuThe place name still bears the trace of pilgrims passing through. Fònt means source (or fountain) in Occitan. Originally, a romièu referred to a pilgrim who was making his way to Rome, before this designation became a generic term applied to all pilgrims whatever their destination. |
ConquesConques Rue Charlemagne[la carrièira Carlesmanhe] This steeply sloping, cobblestone street links the square in front of the Abbey to the faubourg [barri] and gives us a glimpse of what houses are like in Conques: the use of limestone and sandstone is just for the door and window frames and the quoins of houses. Schist is used to fill in the whole building. Conques Conques and Sainte Foy on the route of Santiago de Compostela[Concas e santa Fe sul camin romiu] After vain attempts to get hold of the relics of Saint Vincent, in 866, the monk Ariviscus managed to steal* the relics of Sainte Foy (Saint Faith or Fides), a young Christian martyred in 303, from the monastery in Agen where they were venerated. The reputation of her miracles spread: Saint Faith had the power to set prisoners free and to restore sight. Conques became an extremely important centre of pilgrimage that welcomed pilgrims from all over Europe, and who were soon joined, in the 11C and 12C, by pilgrims going to Santiago de Compostela. In the 11C, the Canso de santa Fe de Concas (Song of Saint Fides, a hagiographical poem about Saint Faith) was the earliest comprehensive literary work in European medieval literature written in the vernacular (c. 1160). It anticipates the major genres of literature in the Romance language, particularly the chansons de geste or songs of heroic deeds. Liber sancti Jacobi GéolocalisationThe Liber sancti Jacobi (the Book of Saint James) is written in the Codex Calixtinus (from the name of Pope Callixtus II who apparently initiated this work) and is an illuminated manuscript written between 1130 and 1140 and kept at Santiago de Compostela. It comprises 225 double-sided folios in five volumes: Book I: Book of the Liturgies concerning the life and martyrdom of Saint James, Book II: the Book of Miracles, Book III: the Book of transfer of St James's body to Santiago, Book IV: the history of Charlemagne and Roland and Book V: a Guide for the Pilgrim. * This transfer of relics, which were greatly revered, was common in the Middle Ages Know more about the Codex Calixtinus Facilities for you GéolocalisationBetween Aubrac and Conques, the local authorities of the area that the Puy en Velay route to Santiago de Compostela (GR®65) runs through, have carried out a series of developments to help you discover this pedestrian and cultural route that is laden with history and meaning. Conques Sainte-Foy chapel[la capèla Santa-Fe] According to the legend, Sainte Foy Chapel is built on the spot where the monk, who was bringing back the relics of Sainte Foy (Saint Faith) from Agen (9C), fell from exhaustion. It was then that the saint, in a dream, asked him: 'Vòls de vin per un jorn o d'aiga per totjorn?' ('Do you want wine for a day or water for ever?'). Conques is nestled in a naturally shell-shaped site (concha in Latin). When founding the monastery in 819, Emperor Louis the Pious gave Conques its name. Conques A pilgrimage churchLike other great Romanesque churches on the Way of Saint James (Saint Sernin in Toulouse and Santiago de Compostela), Sainte Foy Abbey-church in Conques has a typical layout so that pilgrims can be made welcome and move around. Conques Bridge over the Dourdou'Throughout the Middle Ages, Santiago de Compostela was the supreme goal for countless thousands of pious pilgrims who converged there from all over Europe. To reach Spain pilgrims had to pass through France and the group of important historical monuments included in this inscription on the World Heritage List marks out the routes by which they did so.' UNESCO letter of notification sent to the French government on 29 December 1998. This 14C bridge (known as the Roman bridge on account of the wrong Frenchifying of the word 'romièu', which used to describe a pilgrim in the langue d'oc) is on the UNESCO World Heritage List. Given the influx of pilgrims from the 11C onwards, an older bridge probably came before this one. |
Hôtel - Restaurant Les CoudercousPetit hôtel familial, tenu par Vianney en cuisine et Élise son épouse. Idéal pour une étape sur le Chemin de Saint Jacques, ou pour passer un séjour calme, en pleine nature.
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Hôtel de FranceAu coeur de la ville d'Espalion et sur l'un des grands chemins de pèlerinage vers Saint-Jacques de Compostelle. Cet hôtel de France vous permettra de découvrir et de flâner à pied dans le centre historique de ce bourg.
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Accueil du Couvent de MaletL'Accueil du Couvent de Malet se situe à Saint Côme d'Olt ,sur le Chemin de Saint-Jacques, dans la vallée du Lot. Nous vous accueillons dans un lieu rempli de sérénité, dans un esprit de partage et d'ouverture à tous.
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Auberge Saint FleuretL'Auberge Saint-Fleuret, nous l'avons pensée comme un lieu d'accueil chaleureux et adapté à votre demande. Bienvenue pour un séjour gourmand qui allie confort et convivialité, simplicité et qualité, au coeur d'un village classé.
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Le Moulin de Cambelong - ConquesAu pied de Conques cet ancien moulin du XVIIIe siècle abrite un hôtel de charme et un restaurant gastronomique. Parking privé.
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Auberge Saint Jacques - Conques VillageAu coeur du village médiéval de Conques, l'Auberge St Jacques vous accueille dans un cadre confortable et paisible, face à l'abbatiale Sainte-Foy.
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Hôtel Sainte-FoyFace à l'abbatiale, belle demeure de caractère du 18eme, assure au calme des séjours privilégiés où le charme et la courtoisie perpétuent la tradition. Bar d'ambiance.
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Aux Armes d'EstaingBlotti au pied du Château de la famille des Comtes d'Estaing, l'Hôtel Aux Armes d'Estaing vous propose le confort de ses chambres équipées avec vue imprenable sur le pont gothique.
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Le Relais de BoraldeSébastien et son équipe vous accueillent dans leur hôtel, au coeur de la Vallée du Lot. Votre séjour vous permettra de découvrir une cuisine traditionnelle, et déguster les spécialités régionales. Un accueil sur mesure pour les pèlerins et familles.
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Hôtel des VoyageursHôtel familial, sur le Chemin de Saint Jacques de Compostelle.
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Auberge La Bastide d'OltCharmante auberge située dans l'ancien presbytère de Golinhac avec vue splendide sur la Vallée du Lot et L'Aubrac.
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Ecologîte Sarbonnel -T. Noguero - Chambres d'HôtesPlein Sud à l'écart du village et au milieu de la nature, l'Ecologîte Sarbonnel est le lieu idéal pour se ressourcer, se reconnecter avec la nature en libertée. Une parenthèse éco-responsable.
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Village de Vacances Aux Portes des Monts d'AubracPour des vacances au calme, à la campagne, au carrefour des sites touristiques.
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Gîte d'étape Halte d'OltProche du coeur du village de Saint-Côme d'Olt, classé Plus Beaux Villages de France, nous vous accueillons au gîte la Halte d'Olt avec vue sur le clocher flammé et le château de Roquelaure.
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Gîte d'étape Les Pieds dans l'OltAncienne demeure familiale rénovée en 2019, proche de tous commerces et restaurants, la maison vous proposera une des plus belles vues sur le village médiéval d'Estaing.
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Gîte d'étape Au Lilas ZenPetite halte zen et détente sur votre chemin.
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Camping à la ferme Le BattedouAu coeur des Gorges du Lot, entre Entraygues-sur-Truyère et Estaing, à 2km du GR65, vous découvrirez un hameau isolé à 450 m d'altitude. Habitat traditionnel, maisons en pierre aux toits de lauzes, paysages sauvages de vallée escarpée et boisée ...
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Les Cabanes d'EloAu plus près de la nature dans les cabanes perchées d'ELO, au coeur d'une forêt de 6 ha. Venez-vous ressourcer et passer une nuit inoubliable. Exposition Sud avec vue sur la forêt et au pied d'un joli petit ruisseau. Situées à 1km du GR65 et du GR6.
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Gîte d'étape Relais Saint JacquesChambres avec salle de bain dans chaque chambre, WIFI. Grande terrasse.
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Les Chambres de MontignacA 2 km de Conques, dans un hameau, une maison à colombages restaurée avec des matériaux traditionnels et labellisée Accueil Paysan. Nourriture biologique, locale et de saison.
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Pôle Touristique BellevuePetit camping calme et familial au milieu de la verdure à 9 km d'Entraygues. Idéal pour visiter le Nord-Aveyron en voiture, à pied ou à vélo. Situé sur le chemin de St Jacques de Compostelle au coeur d'un village calme avec un commerce de proximité.
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Camping municipal La ChantellerieAmbiance sympathique, calme et familiale en espace nature sur les rives du Liacouze.
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Au jardin des sensPause détente Au Jardin des Sens
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La Maisonnette EtapeMaisonnette au coeur de Saint-Côme-d'Olt
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La Maison de ConquesBâtiment de caractère dans le village médiéval de Conques, classé "grand site Occitanie".
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La LandetteSur le GR 65 Chemin de Saint-Jacques-de-Compostelle et sur le GRP Lo Camin d'Olt. A 8 km d'Entraygues et 200 m de Golinhac (épicerie, café, restaurant).
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Gîte d'étape A la Halte St JacquesAu coeur de la ville d'Espalion, étape incontournable sur le chemin de Saint-Jacques de Compostelle (GR 65), Florian vous accueille au gîte "La Halte St-Jaques" près du Pont-Vieux et des commerces.
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Gîte d'étape l'Orée du CheminC'est à côté du village de Golinhac, étape sur le chemin de Saint-Jacques de Compostelle et situé sur le GRP "Lo Camin d'Olt" qui domine les profondes Gorges du Lot, que vous accueille le gîte d'étape de l'Orée du Chemin dans une grange restaurée.
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Gîte d'étape communal La Tour des AnglaisAubrac "Alto Braco", lieu élevé à 1340 m est une halte sur les Chemins de Compostelle, un site chargé d'histoire, un village dont l'église est classée Monument Historique.
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Gîte d'étape Le Petit Saint JacquesSitué sur le GR 65 (Chemin de St Jacques de Compostelle), le GR 6 et le GR de pays lo Camin d'Olt. Epicerie, café, restaurant au village à 200 m.
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Camping de Fonteilles Lo SoulenquoA 12 km d'Entraygues, direction Golinhac puis Campuac. Situé sur le chemin de St Jacques de Compostelle. Calme. Superbe vue jusqu'à 100 km à la ronde (Aubrac, Lévézou, Rodez). 3000 m2 de terrain.
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Gîte Saint AndréNous vous accueillons dans notre magnifique gîte de mi-mars à mi-octobre. Il se trouve en haut du village de Saint-Chély-d'Aubrac, à la croisée des chemins de Compostelle (GR65), du chemin de Saint Guilhem et du tour des Monts d'Aubrac.
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Camping Roc de l'ArcheAu coeur de l'Aveyron et de la Vallée du Lot, ce camping est idéalement situé. Vous apprécierez ses espaces ombragés en bordure de rivière et pourrez rejoindre le centre-ville à 300m, en empruntant un très bel itinéraire qui longe le Lot.
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Chambres d'hôtes à la ferme Le BattédouAu coeur des Gorges du Lot, entre Entraygues et Estaing, à 2 km du GR65, vous découvrirez un hameau isolé à 450 m d'altitude. Habitat traditionnel, maisons en pierre aux toits de lauzes, paysages sauvages de vallée escarpée et boisée ...
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Ecologîte SarbonnelRefuge idéal pour les amoureux de la nature, du calme et de l'espace.Plein Sud et au milieu de la nature, l'Ecologîte Sarbonnel est LE lieu pour se ressourcer, se reconnecter avec la nature en liberté. Une parenthèse éco-responsable.
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Camping La CavalerieCamping dans un magnifique cadre de verdure, idéal pour les pêcheurs et les amoureux de la nature.
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L'Alcôve - Conques VillageBâti traditionnel, chambres face à l'abbatiale de Conques. Petit déjeuner bio avec gâteaux maison.
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Comptoir d'AubracOriginalité, créativité et confort dans chacune des chambres aux pays différents : Ecosse, Népal, Afrique, etc...
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Gîte d'étape du RadalGîte d'étape équestre à Golinhac, sur le chemin de Saint Jacques de Compostelle (GR 65) et le GRP 'Lo Camin d'Olt'.
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Le Lépadou Bas - chambres d'hôtesLe Lépadou bas, chambres d'hôtes de charme, ouvert toute l'année. En pleine nature, à 2km de St Chély d'Aubrac, calme et tranquillité. Wifi haut débit. Chambres avec entrée privative. Parking sur place. Télétravail possible en chambre.
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Les RochersSituée à Golinhac, sur le GR 65, chemin de Saint-Jacques-de-Compostelle et le GRP Lo Camin d'Olt.
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Gîtes Les Lauzes - Gite Grande LauzeAppartement dans une maison de caractère au coeur d'Espalion, surplombant le bourg.
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Gîte d'étape Del RoumiouSur le GR 65 à St-Côme d'Olt, Gaétan et Sophie (pèlerins) vous accueillent dans un hébergement dans l'esprit du chemin de Compostelle avec simplicité et bienveillance. Les repas sont faits maison et servis en toute convivialité.
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Le TempleA 300m du centre-ville, Julienne et Bernard vous réserveront un accueil chaleureux dans leurs chambres d'hôtes aménagées au 1er et 2ème étage de leur maison. Lieu idéal pour parcourir le nord Aveyron : 'Aubrac, Vallée du Lot, Gorges de la Truyère...
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La Bisquine de JeanAu coeur du village de Saint-Côme-d'Olt, et sur le prestigieux chemin vers Saint-Jacques de Compostelle, Jean vous accueille dans une maison typique, comportant une toiture en carène de bateau, de style Renaissance
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Gite de Fonteilles Lo SoulenquoGîte de groupe en mobilhome, au lit, chambre couple ou entier, tout équipé à Fonteilles, sur le GR65 entre Estaing et Conques.
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La Maison des Sources - ConquesA 800m du village de Conques, maison de caractère du 18e siècle, plaira aux hôtes qui veulent oublier la modernité, cuisine au feu de bois ou en cocotte... la maison possède un parking privé.
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Gîte d'étape de LestradeBetty et Hervé seront heureux de vous recevoir dans leur gîte sur la commune de Castelnau de Mandailles, au pied de l'Aubrac. Il propose un espace authentique et convivial pour les séjours en famille ou entre amis, ou le repos des randonneurs.
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Chez les LousticsBienvenue chez les loustics
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Chez Alice et Charles - Conques VillageChambres chez l'habitant dans une maison de caractère. Superbe vue sur l'abbatiale et les vitraux de Pierre Soulages.
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La Colonie - Cyril LerisseNous vous recevrons dans notre maison située sur le Plateau de l'Aubrac, à 1365 m d'altitude, au coeur du village Aubrac.
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Gîte d'étape du Pont-VieuxAu coeur d'Espalion, et sur le chemin vers Saint-Jacques-de-Compostelle, le gîte du Pont-Vieux vous accueille dans une maison de ville entièrement rénovée, avec une très belle vue sur le Lot et le Pont-Vieux.
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Michèle Azam - Côté BoraldeUn repos bien mérité au coeur de l'Aubrac. Maison d'hôtes au calme disposant d'une roulotte dans le jardin et d'un appartement meublé en location.
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Au Pont d'OltVenez séjourner ou faire une halte sur le chemin de Saint-Jacques de Compostelle, aux chambres et table d'Hôtes "Le Pont d'Olt", situé au coeur de la vallée du Lot, dans un des Plus Beaux villages France, Saint-Côme-d'Olt.
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La Casa de AnnieAu coeur du village de Saint-Côme-d'Olt, le gîte d'étape La Casa de Annie vous accueille pour une étape sur le chemin vers Saint-Jacques de Compostelle. Gîte disposant d'un jardin.
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La DômerieChambres d'hôtes à Aubrac
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Domaine d'ArmagnacLe Domaine d'Armagnac, ancien couvent en grès rouge, restauré dans le respect de l'architecture traditionnelle, est situé sur le chemin de Saint-Jacques-de-Compostelle (GR 65). Cette propriété avec ses 4 chambres d'hôtes vous séduira par sa sérénité.
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Aux Jardins d'ElianeAu coeur du village, "Plus beaux villages de France" et son clocher flammé. "Aux Jardins d'Eliane" vous accueille dans une belle demeure rénovée. Le jardin, offre une piscine couverte chauffée. Un Espace Balnéo avec Hammam, Sauna, Jacuzzi...
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Patricia Henry - La CarderieChambres et table d'hôtes à La Carderie à 50 mètres du Pont des Pèlerins sur le GR 65.
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Gîte d'étape Chez Fanny et JérémySt Chély d'Aubrac, un village de caractère, dans l'une des plus belles vallées de l'Aubrac.
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Gîte d'étape communal d'EstaingDans l'ancienne chapelle Saint-Fleuret, sur la Place du Foirail, à 600 m du GR65 et du GR 6, le gîte d'étape communal d'Estaing vous accueille pour une halte conviviale dans l'un des Plus Beaux Villages de France du Haut Rouergue.
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Camping Le Temps d'une PauseNotre camping familial est situé au pied de la cité médiévale de Conques, classée parmi les plus beaux villages de France. En bord de rivière, c'est le lieu idéal pour se ressourcer, profiter d'un séjour au calme et en toute convivialité.
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L'Estive d'AubracNous vous accueillions toute l'année dans notre maison située au coeur du plateau de l'Aubrac. Venez découvrir notre table d'hôtes et notre magnifique région.
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La Combe aux FéesTout le charme de chambres d'hôtes en pleine nature !...
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Gîte d'étape Saint-MartinGite d'étape
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Chez Guy et SophieSitué directement SUR LE CHEMIN DE SAINT-JACQUES, appartement type T2, au bord du Lot, meublé et entièrement équipé, avec terrasse et jardin privé, à la sortie du village à 50m de tout commerces.
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Hélène LaplaudGîte d'étape La Belle étoile
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Accueil du Couvent de MaletL'Accueil du Couvent de Malet se situe à Saint Côme d'Olt ,sur le Chemin de Saint-Jacques, dans la vallée du Lot. Nous vous accueillons dans un lieu rempli de sérénité, dans un esprit de partage et d'ouverture à tous.
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Centre de Vacances Aux portes des Monts d'AubracDepuis le centre de vacances d'Espalion, découvrez l'immensité du plateau de l'Aubrac aux gorges verdoyantes du Lot et de la Truyère en passant par le Causse Comtal, le Nord-Aveyron vous offre une nature préservée et des paysages grandioses.
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Domaine de SénosGîte de séjour et d'étape situé sur le chemin de Saint Jacques. Accueil de groupe en séjour à partir de 10 personnes.
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Côté Boralde - roulotteUn repos bien mérité au coeur de l'Aubrac. Roulotte, logement insolite et chaleureux, installée dans le jardin d'une maison d'hôtes, disposant également d'un appartement à louer en rez-de-chaussée.
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Gîte d'étapeNotre gîte d'étape est au 2ème étage dans une maison individuelle sur le GR 65 (chemin de St Jacques).
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Chez AurélieGîte d'étape refait à neuf sur deux niveaux, en plein coeur du village où vous serez accueillis en toute sobriété.
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Gîte de l'ancienne écoleSitué au nord du département de l'Aveyron, le village d'Espeyrac sera une halte incontournable, sur votre parcours GR 65 (Chemin vers Saint-Jacques de Compostelle).
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Chambres d'hôtes Lou BellutIdéales pour faire étape sur le Chemin de Compostelle ou découvrir le Nord Aveyron.
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Gîte d'étape Saint-ChristopheSitué au coeur du village d'Estaing, un des Plus Beaux Villages de France et étape du chemin vers Saint-Jacques de Compostelle (GR 65), nous accueillons les pèlerins et les randonneurs dans un gîte tout neuf, climatisé.
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Gîte d'étape L'Oustal Del CaminAu coeur du village d'Estaing, classé Plus Beau Village de France, le gîte d'étape L'Oustal Del Camin est un gîte convivial sur trois niveaux d'une bâtisse totalement rénovée.
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Gîte d'étape BellevueGîte d'étape situé dans le camping *** Bellevue à Golinhac, sur le chemin de Saint Jacques de Compostelle (GR 65) et le GRP 'Lo Camin d'Olt'.
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L'Annexe d'AubracCette maison fascine, intrigue et vous fera rêver dans ses grands salons et ses chambres à la décoration unique.
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Gîte d'étape Au fil de l'eauSur le chemin de Saint-Jacques de Compostelle (GR65), venez séjourner au gîte Au Fil de L'Eau. Sophia et Stéphanie (pélerines) vous accueillent dans leur confortable gîte à l'entrée d'Espalion et vous ouvrent les portes de leur expérience.
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Guy et Roselyne SudresNotre chambre d'hôtes est au 2ème étage dans une maison individuelle sur le GR 65 (chemin de St Jacques).
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Chez François - Gîte d'EtapeL'établissement Chez François propose des hébergements à Conques-en-Rouergue. Vous pourrez profiter d'un jardin.
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LoulapiGrange fraîchement rénovée, Loulapi est un gîte original, convivial et agréable. Ses hôtes, Christine et Jean-Philippe, habitent au-dessus du gîte (accès indépendant) et sont à votre écoute et à votre disposition pour répondre à vos besoins.
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Camping Chez Fanny et JérémyA Saint-Chély-d'Aubrac, venez profiter d'un bourg avec commerces et services de proximité, à seulement 8 km du hameau d'Aubrac, coeur historique du plateau du même nom.
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Camping Belle RiveCamping Bellerive proche d'Espalion, Bozouls et Aubrac : environnement authentique, convivial, emplacement ombragé, verdoyant à 200m du centre du village de Saint-Côme d'Olt, l'un des "Plus beaux villages de France" en Aveyron et sur le GR65.
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La Ferme de BessolesSur le GR 65 (chemin de Saint-Jacques-de-Compostelle), dans une maison en pierre, au coeur d'un élevage ovin, arrêt idéal pour un départ (à pied) d'Estaing (20 km) et pour profiter de Conques le lendemain avec une étape moyenne (16 km).
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Accueil pèlerins de l'Abbaye Sainte-FoyAccueil des pèlerins sur le chemin de Compostelle. Accueil de groupes pour un séminaire ou une retraite. Accueil d'individuels pour une halte spirituelle.
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Gîtes Les Lauzes - Gîte Petite LauzeAppartement dans une maison de caractère au coeur d'Espalion, surplombant le bourg
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Camps d'EstelasSur le Chemin de Saint-Jacques de Compostelle GR 65, 4km après le village de Saint-Chély-d'Aubrac
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Christine Brunier - La Tour des ChapelainsLa Tour des Chapelains, chambres d'hôtes (au coeur du village de St Chély d'Aubrac), est une halte incontournable sur le Chemin de St-Jacques-de-Compostelle.
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Fonteilles Lo SoulenquoA 8 km d'Estaing et de la vallée du Lot. Situé sur le chemin de Saint-Jacques-de-Compostelle. Calme. Une vue imprenable sur les Causses et les vallées (Aubrac, Lévézou, Rodez ...). Le paradis de la rando. Venez vivre une soirée étape sur le chemin.
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Les Pieds dans l'OltAncienne demeure familiale rénovée en 2019, proche de tous commerces et restaurants, la maison vous proposera une des plus belles vues sur le village médiéval d'Estaing.
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La Conquise - Conques VillageUne maison traditionnelle, des chambres d'hôtes au coeur de Conques.
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Le ClouquiéVotre logement en plein centre ville
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Chez JeannotSur les rives du Lot, face au village d'Estaing, Jean DIJOLS vous invite pour une étape à Estaing sur le chemin vers Saint-Jacques-de-Compostelle classé au patrimoine mondial de l'UNESCO.
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Au Castellou - Conques VillageLe Castellou est idéalement situé sur le GR 65 en face du pont Romain et sous la chapelle Saint-Roch, à 300 m de l'abbatiale et du centre du village par la rue Charlemagne.
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La Maison du PèlerinNous vous accueillons dans deux chambres d'hôtes Gentiane et Verveine aussi charmantes que confortables. Idéales pour votre séjour en Aveyron !
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La Clématite d'OltBelle chambre d'hôtes indépendante avec jardin et terrasse, vue dégagée.
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Restaurant Chez GermaineVenez apprécier son aligot, ses pâtisseries maison (tartes, fouaces,...), sa cuisine régionale.
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Auberge Saint-JacquesAu coeur du village, à deux pas de l'abbatiale, Véronique et Jean-Mathieu vous proposent une cuisine moderne, goûteuse et inspirée au gré des saisons et de leurs envies.
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Brasserie-bar Relais St JacquesBar Brasserie avec accueil chaleureux. Menu du jour, carte, petit-déjeuner. Terrasse.
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Snack-Bar Café de la Mairie
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Chez Pierre et Colette - Conques VillageAmbiance "Esprit des Lieux" pour cette crêperie, bar au pied de l'abbatiale. Vue imprenable sur le tympan pour déguster des crêpes gourmandes et audacieuses.
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Chez Dany (Lo Romiu)Snack. Salle très agréable avec vue également sur la vallée. Terrasse panoramique sur la vallée. Ambiance familiale.
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Le Charlemagne - Conques VillageCafé - Restaurant - Crêperie - Glacier - Au coeur du village médiéval, face à l'abbatiale de Conques.
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Le Buron de l'AubracRestaurant situé au hameau d'Aubrac
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Buron des BoualsAligot traditionnel réalisé devant vous avec une véritable purée de pommes de terre dans ce buron avec vue imprenable sur le village d'Aubrac.
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Restaurant Les CoudercousHôtel-Restaurant dans un village aux contreforts de l'Aubrac, dans une vallée verte. Dans une maison traditionnelle en pierre de pays.
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Restaurant Buron de la SistreLe Buron de la Sistre a pour devise la convivialité, l'authenticité et bien-sûr le fait maison avec la qualité des produits servis.
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Restaurant La Bastide d'OltRestaurant situé dans l'ancien presbytère de Golinhac (sur le GR 65, chemin de St Jacques de Compostelle), vues magnifiques sur les monts d'Aubrac et du Cantal à 9 km d'Entraygues et 15 km de Conques
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Restaurant Émilie et Thomas - Conques VillageUNIQUES ET CONJUGUES
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La cabane d'en BasDans un cadre naturel et ombragé, situé à 600m de la ville et à proximité d'une aire de loisir et de camping. Ce restaurant de plein air vous propose sa carte avec les spécialités locales et un côté grillades.
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Brasserie Le CommerceCette brasserie située sur l'axe principal de la ville, vous fera découvrir une cuisine avec des produits locaux.
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Le MéjaneA deux pas du Vieux-Palais et du Pont-Vieux, dans une petite ruelle calme, Le Méjane est le lieu de rendez-vous des gourmets, une cuisine créative et gourmande sensible aux saisons !
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Aux Armes d'EstaingCuisine traditionnelle et créative.
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Maison Burgarella - La table de RomaneLe Bistrot de Terroir de David Burgarella c'est un peu "Les copains d'abord". Comme à la maison, la cuisine du chef est spontanée.
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Brasserie du MarchéIdéalement situé au cœur de la vieille ville et sur l'agréable place du marché ombragée.
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Auberge Saint FleuretLe restaurant propose une carte régionale issue de recettes traditionnelles faisant appel à des producteurs locaux pour la plupart.
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Pizzeria La CasaSitué dans une petite ruelle piétonne, la pizzéria La Casa vous accueille dans un cadre chaleureux et vous propose diverses pizzas sur place ou à emporter. Fabrication de pâte à pizzas, dessert (spécialités : Tiramisu).
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Brasserie du ChâteauBrasserie traditionnelle familiale, cuisine du terroir avec des produits de la région.
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Brasserie du ThéronBrasserie pizzeria, nos spécialités sont les pizzas, les burgers et les viandes.
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Brasserie du PalaisLa Brasserie du Palais vous accueille tous les jours sauf le mercredi et vous propose ses spécialités du terroir, ainsi que de la viande Aubrac Bio du producteur à l'assiette.
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Brasserie de l'Hôtel de VilleCuisine traditionnelle et du terroir. A l'hôtel de ville, vous vous sentirez comme chez vous !
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Maison Burgarella - La TourDans une ambiance chaleureuse au décor contemporain, "La Tour" est dédiée à la gastronomie. Ici la cuisine se fait raffinée, généreuse, authentique et originale. Là s'épanouit tout un répertoire de terroir.
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Chez mon PèreNotre formule est simple : c'est avec des produits locaux et un travail artisanal que nous vous proposons des plats mitonnés "comme à la maison" !
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La Maison de l'Aubrac - TartinerieCet espace est pensé autour d'une mise en scène de produits régionaux destinés à une découverte initiatique des saveurs du terroir.
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HKBurger / Salades / Kebab - Pain maison/ panini / wraps. Boissons
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Le FloreSitué sur la rive droite d'Espalion, Jean-Michel, vous propose des salades, des formules complètes (entrée/plat/dessert), plats du jour, des soirées le vendredi soir, repas de groupe le soir (à partir de 25 personnes). Ouverture le matin à 6h.
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Le d'EstaingSnack-bar. Glaces italiennes
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Buron du CoudercSitué à 300m d'Aubrac, le Buron du Couderc vous propose un aligot traditionnel préparé devant vos yeux et accompagné de viande labellisée Boeuf Aubrac issue de l'exploitation familiale.
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Le Saint-DamienLucie et Jean-Philippe vous proposent une cuisine généreuse et gourmande faite maison. Plats traditionnels de la cuisine française et du monde s'y côtoient, élaborés avec soin et originalité à base de produits frais. (pas de menu vegetarien ou vegan)
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Saveurs PizzaVente à emporter uniquement
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KhopaïBienvenue chez Khopaï à Espalion. Nous vous proposons des plats Thaïlandais. Nos menus changent toutes les semaines. Plats à emporter ou à manger sur place. Vente produits asiatiques
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Brasserie-snack Le P'tit CoudercouSNACKING
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Jaja & LichouserieCave - Cave à manger - Epicerie Fine
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Le BiobabRégalade à toute heure : Cuisine maison / Café - Salon de Thé - Desserts maison / Epicerie locale et Artisanat !
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Le DuoBrasserie, salon de thé, vente à emporter
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Programme du cinéma REXVenez découvrir les sorties de la semaine de votre cinéma Rex à Espalion Lieu : Espalion Du 01 janvier 2024 au 31 décembre 2024 |
Marché à EspalionVenez flâner dans les rues et retrouver les producteurs locaux sur le marché d'Espalion... Lieu : Espalion Du 01 janvier 2024 au 31 décembre 2024 |
Marché à Saint-Côme d'OltLieu : St-Côme-d'Olt Du 01 janvier 2024 au 31 décembre 2024 |
Concours cantonal de la race AubracConcours de la célèbre vache caractéristique du plateau. Lieu : St-Chély-d'Aubrac Le 26 octobre 2024 |
Exposition photos : Des monts et merveilles, à AubracExposition à la Maison de l'Aubrac d'Yves Le Goff Lieu : St-Chély-d'Aubrac Du 24 septembre 2024 au 11 novembre 2024 |